Jul. 16th, 2022

Being Seen

Jul. 16th, 2022 12:00 am
joreth: (being wise)
When your partner *sees* you...

Franklin:   What I love most about my wife Joreth

Joreth takes zero shit from anyone about anything.  Try to manipulate, judge, or emotionally blackmail her and she’ll laugh in your face.  She never, ever asks questions like "is it weird if I do thus-and-such?" or "will people like me if I do this or that?"  What you get with her is her raw, unfiltered self.  You never have to wonder where you stand, you never have to search for hidden meanings.  She is who she is without fear or shame, and she apologizes to nobody for being who she is.

Runner up:  her passion.   As far as she's concerned, if you don't love it with every fiber of your being, it's not worth doing.
joreth: (being wise)

Misanthropic humanism (n): When you know ppl suck but still get pissed when they're mistreated, exploited, oppressed, & deceived. #Atheism ~ @TheGodlessMama


"Wishing everyone on the road would die in a fire and also have affordable health care and the right to use any toilet they want." ~ Rachel Primeaux Jordan

Finally found my philosophical worldview label.
joreth: (dance)
Bringing me back to my high school theatre days, where I learned tap as a drama geek. Tap is intricately linked to the history and evolution of jazz music, which means that it's also intertwined with the history of swing dancing, a current love of mine.  All dance is related in a twisty, convoluted, branchy evolutionary web much like actual evolutionary biology (although with multiple root points rather than one-ish), and all dance is related to music.

Because tap and jazz were the very first styles of dance that I learned, this is why I say that being a dancer is to be a musician.  We are part of the music, making music, affecting the music.   We weave in and out of the music like any other instrument.

And tap dancing is a study in racism and privilege that parallels the same study in jazz music - first the development by discriminated peoples and the blending of cultures, then cultural appropriation, then being discarded when no longer novel or when too "pure" for the white middle and upper classes to connect to.



joreth: (feminism)
www.newyorker.com/tech/annals-of-technology/duck-sex-and-the-patriarchy
"Freedom of choice, in other words, matters to animals; even if they lack the capacity to conceptualize it, there is an evolutionary difference between having what they want and not having it. Unfortunately for female ducks, though, evolving complex vaginal structures doesn’t solve the scourge of sexual violence; it exacerbates it. Each advance results in males with longer, spikier penises, and the coevolutionary arms race continues."

"Contemporary anti-feminists often portray men as victims of the coercive social control of women, even as they actively organize to diminish women’s sexual autonomy by impeding their access to health care, contraception, and abortion. But this view is a grotesque distortion. Like convoluted duck vaginas, feminism is about autonomy, not power over men. Although one is genetic and the other is cultural, the asymmetry in ducks between the male push for power and the female push for choice is mirrored in the ideologies of patriarchy and feminism."

" By evolving to regard violent, antisocial maleness as unsexy, females may have instigated the evolution of many elements critical to our biology, including big brains, language, and even our capacity for self-awareness and reflection."

"When sexism becomes unacceptably antisocial and hopelessly unsexy, then patriarchy may finally give up its remaining weapons."
joreth: (feminism)
https://qz.com/991030/your-single-coworkers-and-employees-arent-there-to-pick-up-the-slack-for-married-people/

Not poly but an example of couple privilege, which is so deeply embedded in our culture that we bring these kinds of values with us into poly relationships unless we are consciously fighting against it.

How many unicorn hunters argue that their mythical "third" should be the one to move in with them because they have the family so it would be more of a hardship for them to move? How often do we see excuses for ignoring or dismissing or mistreating secondaries because they're "single" but the couple has a "family" to protect. How often do solo polys bear the brunt of the emotional labor, the financial strain, and various "responsibilities" because the "family" is a priority and needs to remain as such?

#RhetoricalQuestions #CouplePrivilege #IHaveMyOwnResponsibilitiesThatNeedPriorityButNoOneToHelpMeLikeThat

"In fact, single people do more to maintain their relationships with their friends, neighbors, siblings, and parents than married people. They are better at staying in touch with them, and helping and encouraging them. It is different for couples who move in together or get married. They tend to become more insular, even if they don’t have children. When aging parents need help, they get it disproportionately from their grown children who are single."

"Single people are rooted in their communities and towns in significant ways. They participate in public events more often, and take more music and art classes. They volunteer more than married people do for a wide variety of organizations."

"Ideally, only in special circumstances should employees be asked to justify their requests to take time off. Otherwise, in a culture that still celebrates married people and their families... single people may be treated unfairly. For example, employers may be tempted to take more seriously a request to take time off to care for an ailing spouse than an ailing sibling or close friend."

"When single people are caring for their parents and others who need their help, they do so at greater economic risk than married people are. If they put in fewer hours at work, or step away from their jobs, they do not have a spouse to pick up the financial slack—or keep them on their employer-sponsored health insurance. Similarly, when single people get laid off or lose their jobs, they are particularly vulnerable for the same reasons."

"Even more significantly, single people are excluded from more than 1,000 federal laws that benefit and protect only people who are legally married. ... When lifelong single people die, they cannot leave their benefits to anyone else—they go back into the system—and no one else can leave their benefits to a single person either."

"Financial disadvantages in taxation, Social Security, health spending, and housing expenses add up. By one estimate, single women, relative to married women, lose out on somewhere between a half million and a million dollars over the course of their adult lives."
joreth: (boxed in)
OTG don't start a relationship with someone who is in the process of leaving an abusive partner!  And for fuck's sake, don't get upset when they act inconsistent or seem to reconcile or "go back" to said abusive partner.  Abuse does all kinds of fucked up shit to a person's head and they really need to find their own identity before beginning a new relationship.

Escaping one abusive partner into the arms of another creates a coercive dynamic because of the fucked up shit going on inside the victim's head, *even if you try very hard not to be coercive*.  The key part here is the loss of identity.  Abuse wipes out victims' identities, and without a clear sense of who they are as an individual person, they are unable to create healthy boundaries for themselves in other relationships *which makes those other relationships coercive by nature*.

You cannot force someone out of an abusive relationship before they're ready, and you SHOULD not encourage them to leap straight from the abusive relationship to a new relationship, poly or otherwise.

Be "on call" for them to go pick them or their stuff up at a moment's notice, field or facilitate the finding of a new place to live so that their abuser doesn't find out about it, believe them and give them space, and most importantly, don't take it as a personal rejection or blame them when they inevitably backslide in some way including going back to their abuser.

Abuse does all kinds of fucked up shit to a person's head.  If you can't be a proper support system for a victim, which includes not pushing them into leaving before they're ready and not complaining about how hurt you feel or that they "used" you or "played you" or "ditched" you when they end up not leaving or they gradually stop talking to you or they go back to their abuser, then back the fuck out of their lives.   Otherwise, you risk making things worse for them.

For a better idea on how to be a "proper support system" for a victim, check out the resources in the back of Why Does He Do That? by Lundy Bancroft which includes books on how to be the loved one of an abuse victim.

This was in response to a "couple" who wanted advice on how to start a relationship with "a third" who was trying to escape an abusive partner.  Other people's responses were ... abhorrent.  Some of them argued for this couple to "just go get her out of there" and a few suggested that it's not the best idea but you can be careful or otherwise not treat this like an actual life or death situation that it could become.

To that, I must give a reminder:  escaping from an abuser is the most dangerous time for a victim.  This is the time abusers are most likely to escalate the violence to murder.

This is not only dangerous for her, it's dangerous for everyone around her.  She doesn't need to escape into your home, she needs to escape to a place that knows how to keep her safe from an escalating, now pissed off abuser and that fully understands the situation she is in.  Every time you hear about some woman and her kids or her parents or her new boyfriend being murdered by an ex, it's almost always during the time she is trying to escape the ex.  Everyone around the victim becomes a target for an enraged abuser.

What do you think an abusive ex, hell bent on power and control and now extra pissed off that his little punching bag is leaving, is going to think of the new boyfriend *and girlfriend* who "stole her away"?  He's going to *blame* the couple and polyamory as being a bad influence on his girlfriend and believe that he needs to teach everyone a lesson and reassert his authority.  This is the time when previously emotional-only abusers escalate to physical violence too.

I can't stress enough what a dangerous time this is for her and why the concern needs to be what's in her best interest, not what's in your pants.  That's also why you can't force her to leave if she's not ready.  Only she understands the extent of the danger she is in, and if her mind has to rationalize why she stays in order to keep herself safe, then that's what she needs to do.

Please, everyone, read Why Does He Do That? by Lundy Bancroft.  This is so much more serious than most people who haven't been there really understand.
joreth: (anger)
Here's something else I'd like to see everyone stop doing - if someone is mean to you on the internet, stop calling that "abuse".

Yes, there are ways to be abusive on the internet.   And yes, there are people who do that.  But most of the time, it's not *abuse*, which is about *power*.  It's someone being a jerk.

I'm a jerk.  I'm mean to people.  But don't confuse me losing my temper at something really fucking irritating that you did with "abuse".

When we start "rounding up" behaviours as "abuse", we dilute the whole conversation around abuse, particularly domestic abuse, parental abuse, and intimate partner violence, and also bullying.  These are very real, very serious issues that we need to keep talking about and keep talking about.   Someone yelling at you on the internet?  Not abuse.  Even if it hurts.

Did they dox you?  Did they reveal personal information?  Did they violate your consent?   Did they use their position of power and authority to silence you?  To turn people or entire communities against you?   Did they withhold a valuable resource from you?

These are things that can be discussed in a conversation about abuse.

Did they yell at you?  Tell you that you were hurting them?  Accuse you of hurting others?  Tell you to leave them alone?  Call you petty names (but not names with the weight of systemic oppression behind them)?  Block you from their personal profile?   Use swear words where you could read them?   Disagree passionately with you?

These things are not abuse.   Depending on the context, they could be someone being a jerk (or they could be a legitimately valid reaction to you being a jerk).  But these things do not constitute abuse.

Stop throwing that word around like it's going out of style.  You are devaluing a very, very important word.
joreth: (polyamory)
www.morethantwo.com/polyprisonersdilemma.html

I wrote a rant a while back about my observation of a gender-based set of tendencies in the poly community. This is basically what I was talking about - People socialized as men have a higher tendency to start out defensively while people socialized as women have a higher tendency to start out cooperatively. But I don't mean that in the emotional sense, because often there is no clear gender line between people who feel *emotionally* cooperative and people who feel *emotionally* defensive.

So, let me expand a bit on what I mean there.
"I tend to see a lot of people in poly relationships who are very uncomfortable with the idea of meeting a lover’s other lovers. This is one of the most common sources of angst I’ve noticed for people who are polyamorous, especially if they’re fairly new to polyamory.

Meeting a lover’s other lover presents a host of opportunity for cooperation or defection. You can reach out to the other person and try to make that person feel welcome; you can be closed up and defensive to that person; you can even be actively hostile to that person. And, of course, your lover’s lover has similar choices."
When it comes to people who think about the idea of metamours, and who feel uncomfortable with the idea of meeting the metamours, I, personally, have not noticed any gender differences. Newbies, generally speaking, feel all kinds of anxiety about meeting metamours - should they or shouldn't they? How should they meet? When? Under what circumstances? Etc.

But when it comes to *actually* meeting, I've observed that, in heteronormative relationships (regardless of the gender or orientation of the participants, these are relationships that fall into heteronormative traits, habits, patterns, can take advantage of hetero privileges, etc.), it usually falls to the women to making it happen. Women are the ones encouraging the men to meet each other, and women are the ones voluntarily reaching out to other women to meet (or ask in the forums how to go about doing so).

Not without trepidation, not without playing dominance games, not without anxiety. But actually *doing* the emotional labor in poly relationships, I see more women doing more of the work.

In my observations, men have a tendency to just wait around until their women partners instigate or organize some kind of event that will bring the men into proximity with each other. Where they might bother to chat, if they happen to be near enough to hear each other, but unless they find some kind of common interest that sparks curiosity and enthusiasm, men have a tendency to just leave it at that and not put forth much effort to go uphill trying to build connection that takes some effort and doesn't happen spontaneously and easily. And if the men are the pivot points, they just sit back and let the women meet or not meet.

But women as the pivots have a tendency, in my observation, to keep talking and prodding their men partners to meet. They're the ones who schedule the dinner date, or host a party, or set up Skype for the men to meet each other. And if the women are the metamours, they are less likely to wait for their pivot man to insist on meeting and they'll send an email to their women metamours, introducing themselves and arranging a coffee date, or whatever.

These observations are not related to how each person *feels* about meeting metamours and not related to the *strategies* each person employs in meeting the metamours. I've seen people of all genders play out dominance games or pull rank or be passive aggressive, and I've seen people of all genders have excellent communication skills and get along well with metamours.

It's the *labor* that's involved that I had noticed often falls along gender lines and that's what I was ranting about in that post. And it has been my observation and experience that, when the women do all this early emotional labor involved in reaching out and establishing contact, then shit gets done because the groundwork has been laid.

Sometimes the "shit" that's getting done is productive. The women build friendships and a level of trust that enables them to weather turbulence in relationships because they built a foundation to have faith that trouble will eventually be worked out. That foundation gives them a sense of resiliency that makes the metamour relationships more likely to be successful and closer-knit.

And sometimes the "shit" that's getting done is not productive, including hierarchical primaries laying foundations for rank-pulling and place-setting and generally undermining the relationship between their partner and metamour. This is when the traps for hierarchy are set for future snapping shut on the poor secondaries and when cuckoos get the eggs in place to push out of the nest.

My point was that "shit gets done" because they start the work early.

But when men, generally speaking, just kind of passively allow their women partners to take the lead, they end up not having these sorts of foundations with their metamours. And then if a conflict ends up happening (which it doesn't always, but if it does), then the men don't have that connection, that trust that they will find a solution together through collaboration. They see themselves as on an island with their woman partner, who sometimes sails over to another island and stuff just kinda happens over there, and then she comes back. They don't see themselves as really *part* of their metamours.

And when men passively allow their women partners to do all the emotional labor in facilitating their own metamour relationships, that adds to the anxiety and stress and *effort* of the women maintaining those metamour relationships. Regardless of whether they all start out cooperating or not, the women metamours in this scenario are doing it all on their own while the men pivots just sit back and let them hash things out. The women carry the burden of maintaining both their romantic relationships and the metamour networks.

I generally have good metamour relationships. Not without their bumps, but pretty healthy and collaborative. But I'm an introvert and managing a lot of emotional relationships is fucking *exhausting*. It would be nice to have a little help facilitating, especially in the beginning when I don't know my metamour very well and we haven't yet found our common paths.

Add to that, the effort I have to put in to maintain *other people's* metamour relationships, because without me poking and prodding, none of my men partners have ever reached out on their own to meet each other.

I take that back - Sterling often reached out without me prodding him. He would often ask me if it was OK to contact one of my other partners and he would reach out to them. But he's the most social extrovert I've ever dated and has none of the social anxiety or concern that people might find his reaching out to be intrusive.

I've dated other extroverts before (and, in fact, I prefer to date extroverts to compensate for my own introversion), but they were either too concerned with pushing themselves on people, they gave up after a lack of reciprocation, or they were simply too passive and content to spend their energy on their own friends and partners.

And I see this *all the time* in other people's relationships too. Once I started seeing the gender split, I couldn't unsee it and it makes me very frustrated at how poor men's communication and collaboration skills are, especially initiating.

But all of that is a side-step to the point of this link. This link is focusing more on the things that people actually *do* to or for their metamours, not the more abstract application of, basically, using the cooperation / defection as a filter through which I see emotional labor.
"In a very literal sense, you make the social environment you live in. People take their cues from you. Even in a world of people who adopt a hostile, defecting strategy, it is possible to do well. On your first move, cooperate. Open yourself. Invite this other person into your life. Only if it is not reciprocated—only then do you become defensive, and stay that way only for as long as the other person is defensive."

"It turns out that even in complex situations, the simplest strategies tend to work the best. In fact, consistently, the programs that were most successful were nice, meaning they never defected before the opponent; retaliating, meaning they would defect if the opponent did, but only to the extent that the opponent did; forgiving, meaning they cooperated and forgave if the opposing program stopped defecting; and non-envious, meaning they did not attempt to score greater gains than the other program."
The bottom line is to start out being nice to someone, start out hopeful and optimistic and see your metamour as an opportunity instead of a threat. If you do that, they are more likely to do it in return. Couples keep asking how to get their potential "thirds" and "secondaries" to "respect" the primary relationship? The only way to do that is to start out by respecting your secondary and their other relationships.

You *have* to give first. But unicorn hunters never want to hear that answer. They *think* that they *are* respecting their secondaries, but the very act of wondering how to *make* someone "respect" a preexisting relationship is an act of disrespecting the other person. You get respect for giving it.

And then, you have to let them fuck up at least once first. That's the Tit For Two Tats strategy that this link mentions at the end. Start out being nice. Then, when they fuck up, assume good intentions and continue being nice. Only after they show a pattern of operating in bad faith do you start reacting defensively, not before.

Intimate relationships are not a medieval war game. If you try to put up battlements first to "protect the primary relationship" from this interloper that you're hoping will "respect" you, you will lose.

War strategies are basically methods for how powerful people fight each other to stalemates - both sides shore up their own walls first and then warily eye each other over the spikes in the walls and promise to cooperate as little as they can possibly get away with before the opposing side decides to retaliate. It's a game of how much can you optimize your own wins before you lose them in a battle when your opponent gets pissed off at your optimization.

Intimate relationships are the opposite. It's a trust fall. You have to open yourself up to vulnerability and you have to be willing to be hurt for the potential greater payoff in the future. Because you WILL be hurt. Your partners and your metamours will fuck up and your tender side will be exposed. That's the nature of the relationship.

But the goal here isn't to optimize our own gains *in spite* of an opposing force. The goal here is to build a cooperative structure where sometimes one side loses a little but sometimes the other side looses a little too and it all balances out in the end where both sides come out further ahead together than they would have alone. This takes them out of opposing sides and puts everyone on the same side.

The goal is to get out of the Prisoner's Dilemma entirely and build up systems where cooperation is always in everyone's best interest, and voluntarily taking turns conceding is in everyone's best interest because it'll payoff in the next round, and everyone is on the same team.
joreth: (feminism)
I watch a lot of '70s and '80s sitcom re-runs with feminist characters. Most of the time, that's why I like them.  But that was the era of 2nd Wave feminism, which is notoriously sex-negative.  So I occasionally have imaginary conversations with these fictional characters defending sex-positivity. This bit popped into my head today after an episode including a porn actress:
We all agree that we should have the right to say "no" and have that respected.  But what good is that "right" to say no if we're not allowed to say "yes"?

That "no" is just as restrictive as anything else the patriarchy imposes on us.  That "no" doesn't give us any freedom at all.  We are still being judged by patriarchal values of sexual objectification.  Required to have sex, required to be chaste - it's two sides of the same coin.

I will say "no" when I mean "no" and "yes" when I want to say "yes".   And if I want to say "yes" more often than someone else, or less often than someone else, as a warrior for the right of women to own their own bodies, the right to say "yes" should be just as important as the right to say "no".

To be judged as "lesser" than other women because one says "yes" is to buy right into those same patriarchal values that led us to fight for the right to say "no" in the first place.  You are still judging me for my sexuality, you are still defining my own boundaries for my body for me, you are still taking away my freedom, my choices, my agency.

You don't have to say "yes" if you don't want to.  But I shouldn't have to say "no" if I don't want to.  Consent is meaningless if you can't say "no", but the right to withhold consent is meaningless if you can't say "yes".

"But self-respect, blah blah blah."

I respect myself by listening to what my body wants and honoring it, not by allowing men to place their own narrow filter over me, telling me when I am worthy of respect by them (and myself) and what makes me not worthy of respect.

I respect myself when I have sex because I want to, and I respect myself when I don't have sex when I don't want to.  I even respect myself when I trade sex for money, at least as much as I respect myself when I trade literally any other labor or experience for money.

It's not the act of sex in exchange for money that makes it disrespectful, it's the commodifying of labor and service to trade for survival that's disrespectful.  

I am worthy of respect from myself and others because I exist, and no other reason is necessary.  My self-respect is not subject to the whims of other people's values.  That wouldn't be SELF respect, then.  Certainly, allowing other people to decide what to do with my body against my own desires and interests would not be respecting myself.

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