https://wearyourvoicemag.com/identities/feminism/mindy-kalings-brother-slut-shamed-distract-bizarre-race-experiment
There's this thing that some people do. When they belong to a class of people that has some (or a lot) of discrimination against them, some people choose to embrace their oppressors, their oppressors' values, and their oppressors' worldviews.
My mom is a good person, generally speaking, and I love her. I consider her a friend as well as a mother, and I talk to her about almost everything. She grew up a poor Mexican in the '50s and '60s. Her father actually had money for a while, long enough to pay for the eldest daughter's extravagant Quinceañera and send her to private school.
But by the time the other kids were old enough for similar things, my grandfather lost all his money and the family became poor.
My grandparents were immigrants and never did learn English. Oh, they spoke a few words here and there, but they never really picked it up. They deliberately sent their children to English-speaking schools and encouraged assimilation, so that their children would have more opportunities in the US than they had. Which is not a terrible hope to have for children.
So my mom speaks English with no accent (unless she's just back from visiting her sisters who still live in Texas and still speak Spanish at home, and then the accent peeks out again). She also married a white man whose parents were financially comfortable, a little bit racist, and also believed in their children improving on the lives that their parents started them with.
I am a 2nd generation, US-born Mexican descendant. I didn't learn Spanish until high school - in school. And I learned Castilian Spanish (that means, the language spoken in Spain and taught from textbooks with "proper" grammar, not the language of my grandparents). And my mother still never spoke it to me - she wasn't refusing, she just never remembered to. It was no longer "her" language. She has to convert to Spanish, like a native English speaker, in order to speak it now. So, to this day, I can't have a conversation in Spanish because I still can't "hear" it and I can only remember a handful of words, mostly cuss words that I picked up in grammar school from my Mexican peers.
My accent, my look, everything about me screams "white & middle class" because that's how I was raised. I went to private school, I was told to expect a bright future full of academic achievements and middle class adventures. I listen to country music for fuck's sake. And metal, back in the '80s.
I wrote before about my recent acceptance of the label "chicana". When I was growing up, a chicana was a lower class Mexican - the 1st generation descendant of immigrants and someone who did not speak proper English, did not live in a respectable neighborhood, dressed slutty, did only "bad girl" things like drinking and smoking and having sex, was probably in a gang, and likely had no future to look forward to other than more of the same - blue collar jobs, lots of children, and an ugly house in an ugly neighborhood.
I was not one of *those* Mexicans.
I grew up in the suburbs in a white neighborhood where a lot of my neighbors probably had that outlook. But I also went to public school whose district zoning was written to include my middle class housing tract as well as those Latino ghettos. So I was exposed to plenty of chicanos in my early days.
And yet, I still had that view of them. Which I got mainly from my parents. They were people who didn't respect themselves. We did. They were people who didn't *want* a better future, because my mom and her parents did want a better future for their progeny, and since they achieved it, obviously it was available there for anyone who wanted it badly enough to work for it. Since they didn't achieve it, obviously they didn't want it badly enough. My mom embraced assimilation. Being of the light-skinned variety of Mexican and having a white husband, white name (through marriage), and no accent probably helped a lot. But she improved her lot in life by assimilating. So, obviously, assimilation is a good thing, no?
My mom worries about me because I live in a poor neighborhood. She specifically asked me about the racial makeup of the neighborhood as part of her worrying. My parents are the sort who would nod approvingly at Cosby (before his fall from grace) when he declared that black people were hurting themselves by wearing baggy jeans and speaking with their accents. If they just cleaned themselves up (i.e. adopted white values of appearance and decorum), they, too, could reap the benefits that white people enjoyed.
I remember my dad complaining endlessly about baggy pants, especially in the car when he would see "gangbangers" walking down the street. I also remember my mom telling me the story of how, when they were moving from Texas to California while engaged, to start their new life together, my parents were refused service at some establishment or another (a restaurant, a hotel, I don't remember) because the establishment didn't serve "hippies".
Now, my parents were NEVER hippies. But they were married in 1968. So my mom had hair almost as long as mine, and it was very straight, and my dad grew a big mustache when he got out of the military and had that shaggy '70s version of "short" hair, which of course was not short enough for conservatives who were born 20 years earlier. And they drove a van. You know ... one of *those* '70s vans (but it had real seats in it, not a bed). I also remember my mom telling me about the discrimination she experienced when some establishments recognized that they were an interracial couple. Hateful things screamed at my parents when they were together in public, once someone recognized my mom as Mexican.
Mom even refused to allow me to attend a formal dance at my high school called The Black & White Charity Ball ("black & white" being slang for black-tie, tux-formal) with a guy I was kinda sorta dating who happened to be black. She was afraid that I would experience discrimination for being in an interracial relationship (the irony that *I* was interracial all by myself was lost on her although I did point it out) and she was so upset by the experience that she was willing to prevent me from having that experience even if it meant hurting me by forbidding me to attend a dance with a guy I liked because of his skin color.
The point is that my parents knew what discrimination felt like, but they also believed that they could *do* things that would reduce or remove that discrimination. As long as they followed the rules, they would be treated like the class whose rules they followed. This is what allows people to tell BLM protestors that the secret to not being murdered while black is to just comply with police. Be a good little Negro, son, and the White Man won't harass you.
Except my parents *could* benefit from following the rules, not because following the rules gets you privilege, but because there are other things beyond their control that determine how willing society is to throw them a bone that they mistake as a privilege. Like whether they're more Spaniard in coloring or indigenous in coloring. Or how much progress has been made in the culture at large.
This goes back to my other post about Godot not being a person of color, and how we are not all the same in our oppression. There are a lot of us with more melanin in our skin or who say words differently than Becky from Wisconsin, but our experiences are not the same as each others'. Some of us are afforded more, or at least different, privileges from the rest.
As was mentioned in the comments of that post on Facebook, this is how That Asshole who killed Treyvon Martin could experience discrimination as a Latino man and still enjoy an enormous amount of white privilege in the killing of Treyvon and his other racist assaults and insults.
People of Latin American descent are *legally* classified as "white", unless they identify as Afro-Latine (and then they're just "black" like Gina Torres from Firefly, because y'all black people are all the same thing, right?). That gives us some privileges that people who are not classified as "white" don't get. Like being allowed to vote or marry white people before black people could do either.
So here is someone who looks a lot like the US's current favorite whipping boy who still manages to think that Affirmative Action hurts the "more deserving people" (whites and Indians, apparently) and that black people are unfairly privileged in this country.
Because, if part of your culture includes embracing assimilation the way that many Latine people, especially older people, encourage assimilation of their children to trade for future success, a member of an oppressed class can find some amount of what looks like privilege under your oppressors. This is one of the many (and brilliant) strategies for perpetuating oppression.
It's much like benevolent sexism. "Act like a Lady and we'll treat you like a queen. But fall off the pedestal we put you on, and you'll learn exactly how much we really hate you by the long fall and the hard bottom. You are only deserving of privileges as long as you meet our qualifications for them.
And when we punish you, we'll even tell you that some of your punishments are actually privileges. Like what an 'honor' it is to be a stay-at-home mom. You're just so much naturally better at it than men! What do you need a silly thing like an education or a career or your own income for when you can have babies?!"
"No, but Asians are just good at math! And medicine! They're all doctors and engineers! What? It's a compliment! It can't be racism, I was being nice!" Toe the line, meet white standards, and you'll be thrown some table scraps that you've been convinced are gourmet meals.
"Whose a good boy? Whose a good boy? Do you want a treat? Sit! Speak! Shake! Stay! Good boy! Here you go, here's a treat for you! We love you! Just remember, though, if you ever step out of line and pee in our favorite shoes, it's the pound for you!"*
Keep us all distracted from the white upper class oppression by keeping us looking to the side and down. Engage us in their oppression like a bully finding a shy loner and getting him to do the bully's dirty work in the hopes of one day being accepted by the charismatic and powerful bully.
"Sure, you can join our club. Just as soon as you publicly humiliate your sister, and oh, by the way, the difficulty you're having joining our elite group? Yeah, that's these black people's fault. Might want to go do something about that too."

My mom is a good person, generally speaking, and I love her. I consider her a friend as well as a mother, and I talk to her about almost everything. She grew up a poor Mexican in the '50s and '60s. Her father actually had money for a while, long enough to pay for the eldest daughter's extravagant Quinceañera and send her to private school.
But by the time the other kids were old enough for similar things, my grandfather lost all his money and the family became poor.
My grandparents were immigrants and never did learn English. Oh, they spoke a few words here and there, but they never really picked it up. They deliberately sent their children to English-speaking schools and encouraged assimilation, so that their children would have more opportunities in the US than they had. Which is not a terrible hope to have for children.
So my mom speaks English with no accent (unless she's just back from visiting her sisters who still live in Texas and still speak Spanish at home, and then the accent peeks out again). She also married a white man whose parents were financially comfortable, a little bit racist, and also believed in their children improving on the lives that their parents started them with.
I am a 2nd generation, US-born Mexican descendant. I didn't learn Spanish until high school - in school. And I learned Castilian Spanish (that means, the language spoken in Spain and taught from textbooks with "proper" grammar, not the language of my grandparents). And my mother still never spoke it to me - she wasn't refusing, she just never remembered to. It was no longer "her" language. She has to convert to Spanish, like a native English speaker, in order to speak it now. So, to this day, I can't have a conversation in Spanish because I still can't "hear" it and I can only remember a handful of words, mostly cuss words that I picked up in grammar school from my Mexican peers.
My accent, my look, everything about me screams "white & middle class" because that's how I was raised. I went to private school, I was told to expect a bright future full of academic achievements and middle class adventures. I listen to country music for fuck's sake. And metal, back in the '80s.
I wrote before about my recent acceptance of the label "chicana". When I was growing up, a chicana was a lower class Mexican - the 1st generation descendant of immigrants and someone who did not speak proper English, did not live in a respectable neighborhood, dressed slutty, did only "bad girl" things like drinking and smoking and having sex, was probably in a gang, and likely had no future to look forward to other than more of the same - blue collar jobs, lots of children, and an ugly house in an ugly neighborhood.
I was not one of *those* Mexicans.
I grew up in the suburbs in a white neighborhood where a lot of my neighbors probably had that outlook. But I also went to public school whose district zoning was written to include my middle class housing tract as well as those Latino ghettos. So I was exposed to plenty of chicanos in my early days.
And yet, I still had that view of them. Which I got mainly from my parents. They were people who didn't respect themselves. We did. They were people who didn't *want* a better future, because my mom and her parents did want a better future for their progeny, and since they achieved it, obviously it was available there for anyone who wanted it badly enough to work for it. Since they didn't achieve it, obviously they didn't want it badly enough. My mom embraced assimilation. Being of the light-skinned variety of Mexican and having a white husband, white name (through marriage), and no accent probably helped a lot. But she improved her lot in life by assimilating. So, obviously, assimilation is a good thing, no?
My mom worries about me because I live in a poor neighborhood. She specifically asked me about the racial makeup of the neighborhood as part of her worrying. My parents are the sort who would nod approvingly at Cosby (before his fall from grace) when he declared that black people were hurting themselves by wearing baggy jeans and speaking with their accents. If they just cleaned themselves up (i.e. adopted white values of appearance and decorum), they, too, could reap the benefits that white people enjoyed.
I remember my dad complaining endlessly about baggy pants, especially in the car when he would see "gangbangers" walking down the street. I also remember my mom telling me the story of how, when they were moving from Texas to California while engaged, to start their new life together, my parents were refused service at some establishment or another (a restaurant, a hotel, I don't remember) because the establishment didn't serve "hippies".
Now, my parents were NEVER hippies. But they were married in 1968. So my mom had hair almost as long as mine, and it was very straight, and my dad grew a big mustache when he got out of the military and had that shaggy '70s version of "short" hair, which of course was not short enough for conservatives who were born 20 years earlier. And they drove a van. You know ... one of *those* '70s vans (but it had real seats in it, not a bed). I also remember my mom telling me about the discrimination she experienced when some establishments recognized that they were an interracial couple. Hateful things screamed at my parents when they were together in public, once someone recognized my mom as Mexican.
Mom even refused to allow me to attend a formal dance at my high school called The Black & White Charity Ball ("black & white" being slang for black-tie, tux-formal) with a guy I was kinda sorta dating who happened to be black. She was afraid that I would experience discrimination for being in an interracial relationship (the irony that *I* was interracial all by myself was lost on her although I did point it out) and she was so upset by the experience that she was willing to prevent me from having that experience even if it meant hurting me by forbidding me to attend a dance with a guy I liked because of his skin color.
The point is that my parents knew what discrimination felt like, but they also believed that they could *do* things that would reduce or remove that discrimination. As long as they followed the rules, they would be treated like the class whose rules they followed. This is what allows people to tell BLM protestors that the secret to not being murdered while black is to just comply with police. Be a good little Negro, son, and the White Man won't harass you.
Except my parents *could* benefit from following the rules, not because following the rules gets you privilege, but because there are other things beyond their control that determine how willing society is to throw them a bone that they mistake as a privilege. Like whether they're more Spaniard in coloring or indigenous in coloring. Or how much progress has been made in the culture at large.
This goes back to my other post about Godot not being a person of color, and how we are not all the same in our oppression. There are a lot of us with more melanin in our skin or who say words differently than Becky from Wisconsin, but our experiences are not the same as each others'. Some of us are afforded more, or at least different, privileges from the rest.
As was mentioned in the comments of that post on Facebook, this is how That Asshole who killed Treyvon Martin could experience discrimination as a Latino man and still enjoy an enormous amount of white privilege in the killing of Treyvon and his other racist assaults and insults.
People of Latin American descent are *legally* classified as "white", unless they identify as Afro-Latine (and then they're just "black" like Gina Torres from Firefly, because y'all black people are all the same thing, right?). That gives us some privileges that people who are not classified as "white" don't get. Like being allowed to vote or marry white people before black people could do either.
So here is someone who looks a lot like the US's current favorite whipping boy who still manages to think that Affirmative Action hurts the "more deserving people" (whites and Indians, apparently) and that black people are unfairly privileged in this country.
Because, if part of your culture includes embracing assimilation the way that many Latine people, especially older people, encourage assimilation of their children to trade for future success, a member of an oppressed class can find some amount of what looks like privilege under your oppressors. This is one of the many (and brilliant) strategies for perpetuating oppression.
It's much like benevolent sexism. "Act like a Lady and we'll treat you like a queen. But fall off the pedestal we put you on, and you'll learn exactly how much we really hate you by the long fall and the hard bottom. You are only deserving of privileges as long as you meet our qualifications for them.
And when we punish you, we'll even tell you that some of your punishments are actually privileges. Like what an 'honor' it is to be a stay-at-home mom. You're just so much naturally better at it than men! What do you need a silly thing like an education or a career or your own income for when you can have babies?!"
"No, but Asians are just good at math! And medicine! They're all doctors and engineers! What? It's a compliment! It can't be racism, I was being nice!" Toe the line, meet white standards, and you'll be thrown some table scraps that you've been convinced are gourmet meals.
"Whose a good boy? Whose a good boy? Do you want a treat? Sit! Speak! Shake! Stay! Good boy! Here you go, here's a treat for you! We love you! Just remember, though, if you ever step out of line and pee in our favorite shoes, it's the pound for you!"*
Keep us all distracted from the white upper class oppression by keeping us looking to the side and down. Engage us in their oppression like a bully finding a shy loner and getting him to do the bully's dirty work in the hopes of one day being accepted by the charismatic and powerful bully.
"Sure, you can join our club. Just as soon as you publicly humiliate your sister, and oh, by the way, the difficulty you're having joining our elite group? Yeah, that's these black people's fault. Might want to go do something about that too."