Sep. 2nd, 2015

joreth: (Purple Mobius)
I've been seeing the "polya" abbreviation being used for a while now, and at first I thought it was just someone who didn't speak English very well. Then I started hearing rumblings in the community that some people wanted us to all stop using the abbreviation "poly" to refer to polyamory because Polynesian people also use the abbreviation "poly" to refer to themselves. I didn't get into those debates or follow them very closely, but what I was hearing was that the people who were espousing this change were also being mean to other marginalized identity people, so it didn't strike me as really anything worth following. What I *wasn't* hearing, was from the Polynesian community itself that this was a problem.

But now, apparently, someone has made a Tumblr comment asking polyamorous people to stop using the "poly" shorthand because it somehow harms Polynesian safe spaces. So now it's time for me to take it seriously, but honestly, I'm still having trouble with this. For me, the difference is that when asked to stop using other words, it's because those words mean *bad things* and the casual use of bad words normalizes the bad thing. In this case, "poly" doesn't mean anything bad in either context. It's *only* an identifier, and one that is still not in common use outside each group. But polyamorous folk are winning the visibility first. Both are marginalized communities, although we could get into a game of More Persecuted Than Thou, but I'd rather not.

According to the Tumblr comment, tagging your tweets with "poly" instead of "polyamorous" is invading a Polynesian "safe space" and harming aromantic or asexual Polynesian people and making it hard on them because they have to wade through tweets that aren't relevant to them and I'm having difficulty accepting that. Twitter in particular is a character-limited format, and insisting that all posts get tagged with the longer form makes it difficult for *our* communities to find *our* posts. What about *our* "safe spaces"?

I don't see this as the same sort of situation that generally calls for more sensitivity of language. There's no cultural appropriation happening, no normalization of slurs or hate speech, no casual acceptance of marginalization. It's just two different groups who happen to have the same Greek prefix that both use as shorthand for their identity. And both were arrived at independently. Simply establishing which is being referred to when in a confusing context should be all that's necessary. I don't see it as reasonable to prevent the use of similar words *just because* the word is already in use, especially when that word isn't a whole word but a shorthand or abbreviation.

I'd add the reminder that others have pointed out, that not only is the word not commonly used outside each group, but it's also rarely used within the Polynesian community for itself (as I am told), whereas it *has* been embraced by the polyamorous community. If anything, the word "poly" might have more cultural significance and weight to the polyamorous community than to the Polynesian community. But even if we don't try to quantify who has more cultural significance to the word, the point is that both groups do, not just one.

Part of the reason, I suspect, why there's such resistance to dropping the abbreviation isn't just about white privilege but because it's a case of culture clash. White people have a tendency to think of themselves as "without culture" (unless they claim an attachment to, say, Ireland, or something, but being *white* itself doesn't have a "culture", per se). Being part of a non-ethnic subculture like LGBTQ, goth, atheism, etc. gives people without any real sense of culture their own "culture". The poly community has decades of existence, is multi-generational now, and has its own music, art, and even parts of language. It is a *culture* now, along with everything that implies (including the fact that not everyone fits into the cultural stereotypes or molds and that there may be regional differences). For a lot of white people, this is the first time really experiencing what it's like to have a culture of any sort of significance. Being asked to give up that word because some other group "had it first" and doesn't even use it all that often can feel like being asked to give up a part of their identity. In fact, that *is* what is being asked, because that word is an identity label. But, let's not forget that, although white people may make up the majority (or possibly it looks that way thanks to media highlighting pretty, thin, white, middle class people), not all of us polyamorous folk are white. And we are using the shorthand "poly" too.

As I said above, this is not the same thing as asking people to stop calling those A-line tank tops "wife beaters" (a label that I find difficult to give up, btw, because of long-standing habit, but I'm making the effort). That label refers to an inanimate object and normalizes domestic abuse. It's *really* not a hardship for people to stop using it, other than they have to think about it for a while until they change a habit. This perspective on the "poly" shorthand is asking people who feel marginalized themselves, who have built a community and a culture *around that word*, to stop using the very label that they used to refer to themselves as people and to the culture that they've adopted (or grown up in).

Let me ask, would this be an issue if, say, a people from the Pacific Islands and an indigenous group from Australia, both of which were colonized by English-speaking Europeans, if they both happened to be named something similar and the shorthand or abbreviation was the same, would we still see one group asking the other to give up their label? Or is this only an issue because so many polyamorous people are white so we assume that they can't also be experiencing marginalization or cultural identity? When we stopped calling Native Americans "Indians", it wasn't because Indians said "hey, we had that name first!" It was because some Native Americans said "that's not our name for ourselves, stop calling us that!" Being white, sure, we should be cognitive of white privilege, but that's not the only power in play here. I'm *constantly* fighting for my own identity labels and frankly, I'm tired of other people telling me what I'm allowed to call myself.

I want to be clear that I'm not drawing a hard line here. I'm not taking the definitive stance "you don't own that word, so fuck you, I'm gonna use it!" I'm suggesting that this issue is more complicated than simply white privilege asserting dominance over a marginalized brown group, therefore a hard "you can't use that word, it's ours!" isn't applicable either. Some of us polyamorous folk are minorities in a lot of ways, and we're fighting for our own cultural identity and to be free of persecution on many fronts. I don't want to have to fight yet another battle on my identity. I'm a minority in gender, religion, ethnicity, sexual orientation, economic class, and even medically / health-oriented. I have to fight for my right to identify myself in every single area that makes up a person's identity. But, at the same time, I have privilege in many ways too because I can coast on my cis-gender, I pass as white, I can pass as hetero, I can pass as mono, my health issues are invisible a lot of the time so I can actually do quite a lot of physical activity, and my religious beliefs are not readily apparent unless I choose to make them so. This means that I do have to be conscious and careful when my resistance to acquiescing to another minority doesn't come from one of those internalized privileges.

I think that this is a complicated matter involving many crossed axis of privilege and oppression. As the arguments are presented to me right now, I do not believe it is reasonable to give up the prefix "poly" as shorthand for "polyamorous" in all contexts, and I think most people agree with that on both sides of the debate. The real question is in that word "all". If not all, then some. If some, then which ones? As someone who is vehement on clarity of language, and who has repeatedly taken the stance "you can define a word however you want, but if you use it contrary* to everyone else's understanding, then it's your fault for not being understood and you're in the wrong", if you were to find yourself at a Polynesian picnic, for instance, where your Polynesian friend invited you to a family gathering, then yeah, using "poly" to refer to your romantic life would be confusing and it would make you the more considerate person to alter your language for ease of communication.

But changing Twitter tags? Blog tags? These are *public* spaces. *Anyone* can click on a Twitter tag and see anyone else's tweets. It's not within the context of a poly *group*, where you have to deliberately join that group and it can therefore be assumed that you're aware of the context. I'm not going to argue against anyone who chooses to not tag their tweets with "poly" anymore. That would be telling someone else how they should identify, which is just as bad as telling them that they can't identify (both examples have exceptions, but generally not a good idea). But I don't see it as reasonable to *ask* us not to use those tags ourselves in public forums. An article defending the use of content warnings in class syllabi explained that the content warning wasn't to "coddle" students, but to place responsibility for their own self care on the student themselves. The content warning was to indicate to the student that they *would* face information that they might find difficult so that they could prepare themselves to address it in whatever way was best for them.

I see use of the internet as similar. I don't use reddit because I just can't handle the misogyny and racism found there. I keep getting told that I should just not read past the first 3 comments, but I have not found anything on reddit to be worth the effort my own self-care would require to wade into that cesspool. Anything worth seeing is often screencaptured and then posted as a meme on FB by people who I have deliberately culled to be people worth interacting with. True, I do not subscribe to the advice "if you don't like it, just don't use it" when applied to all of social media. FB and the like are often the only means of self-care and of contact for marginalized people. I approve of social media *controls* so that we can edit out the parts that are too difficult for us. I can block people on FB. I can choose to join only certain groups and not others. And if I have a traumatic trigger to the use of certain tags, I can choose to follow other tags.

So, for me, I do not see enough justification to give up the use of the poly prefix in polyamorous-specific spaces or in general public spaces and plenty of justification to defend its use. But I wouldn't insist that all Polynesian people adjust themselves to my use of the word "poly" while I'm in Polynesian-specific spaces and I'm just going to have to accept that I may have to wade through tweets that are not relevant to me or that actively engage in sexism and religious bigotry because those things are embeded in the background of colonized Polynesian culture just like they are in US culture (yes, it's true, reading the Polynesian-based poly tweets can be "unsafe" for some of us polyamorous people too). We'll just have to use context to figure out what people are talking about, just like we do for every other homynym in existence, just like we know that someone has rejected an offer even when they don't use the literal word "no" because of context, just like we understand the question "can I?" often means "may I?" instead of "am I able to?" in the right context. Context is important, and I believe that context is sufficient to allow both groups to use the shorthand so that neither is required to give up their own cultural identity.

I do not see this as a white privilege vs. marginalized people issue. I see it as two marginalized groups trying to find themselves and crossing paths. There are definitely some white polyamorous people who are being jerks about it, as there are always some white people being jerks about cultural sensitivity. I just think that cultural sensitivity has to go in both directions in this case, *even though* some people in one of the directions happen to be white because cultural issues are not always and only about ethnicity.

*By "contrary to everyone else's understanding", I am exempting those situations in which someone is attempting to *educate* others on a misunderstanding of a word. So, for example, telling people that you're monogamous but you have 3 live-in romantic partners who all know about each other and agree to the arrangement and insisting that others accept your use of the word "monogamy" is "wrong" because it's contrary to every reasonable and common use definition of the word. But explaining to people that the vast majority of the culture thinks "feminism" means "man-hating" when it really means "equality", that's an exemption. They're not insisting on using a word differently because they want to define words however they want. They're insisting on using a word "differently" because it's actually more accurate and they're trying to educate the population about a miscondeption of identity and oppression.
joreth: (Bad Computer!)
*sigh* Sometimes I just want to smack people upside the heads. One of the arguments I've seen defending the Kentucky clerk for refusing to sign gay marriage licenses is that her job *changed*. She didn't sign up for a job knowing that she'd have to do something against her principles, that wasn't part of her job when she agreed to work. Now it is. The challenge was made that, should we now expect everyone to unthinkingly and uncritically follow blindly whatever our corporate overlords tell us to do because they're our bosses?

I just ...

Let's see if I can explain this in simple terms. Her job did not change. She was always expected to issue marriage licenses. That is still her job. What has changed is *who* is eligible for them. She has always, from the very beginning, been expected to issue those licenses to whoever qualifies for them, regardless of her personal feelings about the individuals applying. THAT IS STILL HER JOB. She has never been allowed to deny divorcees marriage licenses. She has never been allowed to deny people of color marriage licenses. She has never been allow to deny atheists marriage licenses. She has never been allowed to deny "mixed-race" couple licenses. She has never been allowed to deny Muslims marriage licenses. She has never been allowed to deny gay people marriage licenses as long as one of them is male and the other is female. She's never been allowed to deny 18-year olds marriage licenses. She's never been allowed to deny marriage licenses to one 18-year old and one 78-year old.

Any of these things she might object to. I have tons of opinions on who "should" get married. That doesn't mean that I can take a government job where it is my duty to issue licenses and to use my authority to impose my personal opinion onto those relationships. It is NOT HER JOB and never has been her job to allow her personal preferences to influence her ability to approve or deny marriage licenses. It is her job and has always been her job to approve licenses or deny licenses based on the official criteria given to her from her employer. Her employer, the government, can and does change who is eligible for whatever benefits and it is not within the scope of her job to refuse the mandate. Who is allowed to get married has changed many times over the years. Expecting the criteria for who is eligible to never change, or to retain the right to ignore the change, is not reasonable.

A pharmacist is legally obligated to fulfill prescriptions. What medication is legally allowable for a prescription changes all the time with new regulations and new medical information. A pharmacist is not allowed to take it upon themselves to decide, in contrast to the *law* and to the prescribing physician, what a patient should or should not have access to.  That is not their job.  Their job is to fulfill prescriptions and it's someone else's job to decide what prescriptions are allowable.

I am hired to run a camera. My job duties are to aim the camera and follow my director's direction. If, when I get there, the speaker has canceled and another speaker is replacing him, and I disagree with the speaker's speech, I am not allowed to refuse to aim my camera at him just because I don't support his message and I don't want to contribute to spreading it, and still expect to get paid for that gig. I was hired TO RUN A CAMERA, and it doesn't matter if the person scheduled to speak changes after I've been hired. If I don't like the new speaker, I can quit.  I've had speakers change, I've had entire performance formats change, I've even had which camera I'm told to run change.  I'm still expected to do my fucking job, which is to point the lens where I'm told to the best of my ability or I have to leave so that someone who can do the job can be brought in instead.

Or, as I have actually found myself in the following position, if I cannot afford to quit and I have to implicitly "support" a message that I don't believe in, I can show up for work, perform my job duties, and then spend my free time and disposable income fighting against that message elsewhere.

Now, what this *can* make a case for is getting the government out of the marriage business entirely. If you think "god's law" trumps the government laws, then that is a reasonable position for removing the government's ability to govern over marriages entirely. But until that day comes, it's still her fucking job.

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