Aug. 19th, 2012

joreth: (polyamory)
I just finished listening to Poly Weekly's recent episode on advice for opening up a couple. I particularly enjoyed it because it was advice aimed at a couple from the point of view of the potential new "third" coming into the relationship. There are lots of advice floating around there telling couples how to open their relationship, like talking to each other and establishing The Rules before doing anything. But there is not much being said from this perspective.

Actually, there are quite a few sources telling couples what it feels like from the prospective Third, including me. But these sources consistently get shut down as couples defend their methods of "protecting [their] relationship". Now, it seems to me that if a group of people (and for these purposes, we'll include 2 people under the heading "group") want to attract another person or group of people, it would be in their best interest to actually heed the advice of said incoming person or group.

We see this in the skeptics and atheist communities too. And we see it in the larger poly community, not just first-time couples looking for unicorns. We have groups here of predominently white, educated, middle- & upper-class men (and women in the poly community) looking for more diversity. But instead of reaching out to the classes of people they wish to attract and asking them what they want from a community, what would convince them to try us out, and how we can improve their experiences with us, my communities of atheists, skeptics, and polys, continue to close ranks with locked arms, telling these other classes that they just need to deal with the communities as-is because that's how we like it, and then putting our own heads together to brainstorm ideas without input from the ones these ideas will most impact.

Back to the poly couples, they do the same thing. These two people (and sometimes it's a poly group about to open up for more) put their heads together and start discussing rules and regulations and future stuff without any input at all from the one person these rules will impact the most. And they defend it by saying that they don't want anyone who doesn't like these rules anyway and it's no different from pre-weeding out potential candidates based on other conflicting things like "I don't date guys who beat up kittens".

And then the poly couples and the atheist & skeptic organizers sit around and whine and moan about how hard it is to find people to join them and how mean everyone is being towards them and their policies.

[livejournal.com profile] tacit and I have also faced this phenonemon before, where we suggest that certain methods have better success rates than others (as well as being more humane and considerate and compassionate), and couples who can't find their unicorns belligerently defend the need for rules by calling them "training wheels" - things you do when you don't yet have compassion and empathy and consideration and relationship and communication skills in order to start being poly first and learn the "advanced" techniques as you go. And yes, I have been accused by people for being "enlightened" and "advanced" - this is not me tooting my own horn, these are the things other people have said about me and the reasons people give for not following my advice.  Frankly, I started out as poly with these same skills and have improved over time, so I have a hard time thinking of them as "advanced" or "enlightened" - as far as I'm concerned, being considerate towards those in your chosen family and thinking about what I bring to the table instead of how he will adequately fulfill my own needs are basic skills, not advanced.  But I digress.

It seems to me that if one wishes to be successful at something, and that something is attracting new people, one ought to be following the advice given by the people one wishes to attract and those who are successful at attracting them, not telling those one wishes to attract how wrong their advice is for how to attract them.  I'm pretty sure that I know better than anyone else what will attract me to that person or group, so if you want me in your group, you ought to listen to what I say will get me there.

So I liked this episode, and although I still don't agree with every single little itty bitty thing [livejournal.com profile] cunningminx said, I very much appreciated having someone with as big of a voice as she has saying these things in no uncertain terms and without bending over backwards to accommodate and pander to the couples, who already have an unequal distribution of power in the community, living in a heteronormative, couple-centric society to begin with.
joreth: (Purple Mobius)
Sometimes I think that maybe I'm actually speaking a different langauge from everyone else, and maybe I have some kind of universal translator or babelfish so that I can't tell, but that the translator is buggy or slightly off in some ways. Because people don't seem to use words in the same way that I do. Even with a dictionary, people use words differently, and I find that I am constantly having semantics arguments because we can't discuss a topic until we are all on the same page about what the words we are using mean.

One of those words is polyamory. I'm a pretty big proponent of using the definition of a word that the person who made up the word uses. In some cases, I think the Argument from Authority is a good one. If you invented or coined a term, then you get to decide what it means. This is even more important, to me, the younger the word is. And if the word was invented or coined within the same generation (i.e. roughly 30-ish years) and the coiners are still alive, then there shouldn't be any debate about "living languages" and so forth.

So, to me, polyamory is about having or wanting multiple simultaneous romantic relationships in which all parties consent to the arrangement. That means that they both know about it and agree to it willingly, not grudgingly. If you don't say yes, it's not consent. If you are coerced, it's not consent. If someone uses their position of authority over you, it's not consent. If you are not aware of any other options, it's not consent. If you are not allowed the opportunity to back out, it's not consent. And so on. Polyamory is also, to me, more about building intentional families (even if some of those relatives are "extended" relatives) than in experiencing sexual encounters (also explicit in the definition - a word's definition is not necessarily limited solely to it's literal translation, the intent and cultural context of a word is also taken into account).

So when someone suggests a movie to me that they claim has polyamory in it, I am now highly dubious about that claim. I have been recommended all manner of cheating and swinging and other non-monogamous movies, but very rarely do I find actual polyamory in these films. Every so often, a cheating movie might make it into my Poly-ish Movie List because I believe from the context of the story that it would be polyamorous if not for the circumstances, like the era or culture, that prevents the characters from openly declaring their relationships that are, nonetheless, loving (like Same Time, Next Year) - I basically feel that the characters are poly but possibly trapped somewhen/somewhere that they can't express it properly.  Many times, it's hard for me to really quantify why a particular borderline movie is poly and why this other one isn't. It usually boils down to tone, and a vague sense of "moralizing" that I may or may not get from the storytellers.

This was the problem I had with The Unbearable Lightness of Being. I kept getting told that it was a poly movie, but there was just something wrong with its tone. Tomas is a philanderer who seems to be afraid of committment and keeps his emotional entanglements to a minimum. Basically, he has sex with lots of women a few times and drops them when they start becoming "serious". Except for one woman, Sabina, who basically seems to have the same outlook as Tomas, in that she hightails it outta there as soon as a guy starts getting "serious" about her. They appear to have a mutual respect in addition to their mutual attraction and mutual passion because of their shared interest in not letting anyone get close to them. Ironically, that barrier that they both erect to keep people out is what ties them together.

Along comes Tereza, an innocent young girl who manages to, as far as I could tell, guilt her way into Tomas' life. She shows up on his doorstep with no place to stay, and so breaks his rule about kicking every girl out before morning. After a whole bunch of these mornings, he finally ends up marrying her.

This is yet another case of a couple who don't seem to have anything in common and don't seem to like each other very much. At least, the director and/or screenwriter didn't establish their relationship very well. We know what Tomas likes in Tereza - she's female - but we don't really see what brings the two such different characters together. She's young, naive, innocent, apolitical, and extremely jealous and insecure. He's worldly, sophisticated, educated, a bit misogynistic, contemptous of most people, and a horndog. Other than the fact that their bits fit together, I couldn't understand their relationship at all.

Tomas continues to cheat on Tereza throughout their relationship, and every time Tereza catches him at it, she throws a huge fit that borders on emotional blackmail. I think she's probably depressive to the point of suicidal. Not that I'm defending Tomas either - Tereza doesn't consent to an open relationship, so he's cheating. Period. She deserves better.

There is only one scene that could even possibly be confused for a pro-poly scene. And I have to say that I didn't even interpret the scene this way until someone else suggested it. I still don't see the scene this way, but I can at least see how someone else might.

Tereza suspects Tomas of having an affair with Sabina, who has been introduced to the new Mrs. Tomas as his friend & occasionally socializes with them. So Tereza, who is told to get into photographing naked women if she wants to be taken seriously as a professional photographer, approaches Sabina to be Tereza's first nude model. Sabina, a confident, sexually liberated woman in the '60s, is the only person Tereza knows who might even consider the proposal.

So we have a scene where Tereza photographs Sabina, and eventually Sabina (who is also a photographer and artist) talks Tereza into posing nude for her in return. The two women, who have before been very awkward together, gain some sort of comfort and familiarity with each other through this mutual nude photography session.

I didn't see how this was poly, really. The argument was made that it was basically two metamours who had finally reached out to each other and were able to get past the jealousy to see each other maybe as how their mutual partner could see them. The reason why I didn't interpret the scene this way is because Tereza had only suspected Sabina as being Tomas' lover (he never confirmed) and neither woman spoke of anything relationship-oriented at all. So maybe they did get past some of their jealousy and learned to see each other as people, and maybe this was a bonding, and even a learning moment for both of them. But it was still cheating and still a secret and Tereza still never approved of Tomas' philandering, and the two women never saw each other again on screen.

This movie was not about a poly vee. This was a political commentary on the war in Europe and the Soviet invasion of Czecheslovakia, using the characters as vehicles for the commentary. The movie was brilliantly made, using real footage and photographs from the invasion itself, as chronicled by art students at the university at the time, and staging the characters on the sets to flip back and forth seamlessly between the real archival footage and the movie. This was the first and best comprehensive collection of the record of the invasion ever made.

This movie was based on the book by the same name, which is also widely touted as a brilliant piece of literature. It was critically acclaimed, although, like any book-based movie, many were disappointed with the conversion to film. So I recommend this movie if history and foreign films and high-brow media are your thing. I just didn't feel that it was particularly poly.


***SPOILERS*** (but not all of them) )


This is one of the few artsy-foreign films that I didn't dislike for being too artsy & foreign, and I'd like to read the book. I might have liked the movie better if I had just come across it on my own instead of having it recommended to me as a potential poly film, because I watched it through a filter of hopes and expectations of poly content. I will not be including this on the Poly-ish Movie List, but it was an interesting movie and I'm glad I saw it.

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