joreth: (anger)
https://wearyourvoicemag.com/identities/feminism/mindy-kalings-brother-slut-shamed-distract-bizarre-race-experiment

There's this thing that some people do. When they belong to a class of people that has some (or a lot) of discrimination against them, some people choose to embrace their oppressors, their oppressors' values, and their oppressors' worldviews.

My mom is a good person, generally speaking, and I love her. I consider her a friend as well as a mother, and I talk to her about almost everything. She grew up a poor Mexican in the '50s and '60s. Her father actually had money for a while, long enough to pay for the eldest daughter's extravagant Quinceañera and send her to private school.

But by the time the other kids were old enough for similar things, my grandfather lost all his money and the family became poor.

My grandparents were immigrants and never did learn English. Oh, they spoke a few words here and there, but they never really picked it up. They deliberately sent their children to English-speaking schools and encouraged assimilation, so that their children would have more opportunities in the US than they had. Which is not a terrible hope to have for children.

So my mom speaks English with no accent (unless she's just back from visiting her sisters who still live in Texas and still speak Spanish at home, and then the accent peeks out again). She also married a white man whose parents were financially comfortable, a little bit racist, and also believed in their children improving on the lives that their parents started them with.

I am a 2nd generation, US-born Mexican descendant. I didn't learn Spanish until high school - in school. And I learned Castilian Spanish (that means, the language spoken in Spain and taught from textbooks with "proper" grammar, not the language of my grandparents).  And my mother still never spoke it to me - she wasn't refusing, she just never remembered to. It was no longer "her" language. She has to convert to Spanish, like a native English speaker, in order to speak it now.  So, to this day, I can't have a conversation in Spanish because I still can't "hear" it and I can only remember a handful of words, mostly cuss words that I picked up in grammar school from my Mexican peers.

My accent, my look, everything about me screams "white & middle class" because that's how I was raised. I went to private school, I was told to expect a bright future full of academic achievements and middle class adventures. I listen to country music for fuck's sake. And metal, back in the '80s.

I wrote before about my recent acceptance of the label "chicana". When I was growing up, a chicana was a lower class Mexican - the 1st generation descendant of immigrants and someone who did not speak proper English, did not live in a respectable neighborhood, dressed slutty, did only "bad girl" things like drinking and smoking and having sex, was probably in a gang, and likely had no future to look forward to other than more of the same - blue collar jobs, lots of children, and an ugly house in an ugly neighborhood.

I was not one of *those* Mexicans.

I grew up in the suburbs in a white neighborhood where a lot of my neighbors probably had that outlook. But I also went to public school whose district zoning was written to include my middle class housing tract as well as those Latino ghettos. So I was exposed to plenty of chicanos in my early days.

And yet, I still had that view of them. Which I got mainly from my parents. They were people who didn't respect themselves. We did. They were people who didn't *want* a better future, because my mom and her parents did want a better future for their progeny, and since they achieved it, obviously it was available there for anyone who wanted it badly enough to work for it. Since they didn't achieve it, obviously they didn't want it badly enough.  My mom embraced assimilation. Being of the light-skinned variety of Mexican and having a white husband, white name (through marriage), and no accent probably helped a lot. But she improved her lot in life by assimilating. So, obviously, assimilation is a good thing, no?

My mom worries about me because I live in a poor neighborhood. She specifically asked me about the racial makeup of the neighborhood as part of her worrying. My parents are the sort who would nod approvingly at Cosby (before his fall from grace) when he declared that black people were hurting themselves by wearing baggy jeans and speaking with their accents. If they just cleaned themselves up (i.e. adopted white values of appearance and decorum), they, too, could reap the benefits that white people enjoyed.

I remember my dad complaining endlessly about baggy pants, especially in the car when he would see "gangbangers" walking down the street. I also remember my mom telling me the story of how, when they were moving from Texas to California while engaged, to start their new life together, my parents were refused service at some establishment or another (a restaurant, a hotel, I don't remember) because the establishment didn't serve "hippies".

Now, my parents were NEVER hippies. But they were married in 1968. So my mom had hair almost as long as mine, and it was very straight, and my dad grew a big mustache when he got out of the military and had that shaggy '70s version of "short" hair, which of course was not short enough for conservatives who were born 20 years earlier. And they drove a van. You know ... one of *those* '70s vans (but it had real seats in it, not a bed).  I also remember my mom telling me about the discrimination she experienced when some establishments recognized that they were an interracial couple. Hateful things screamed at my parents when they were together in public, once someone recognized my mom as Mexican.

Mom even refused to allow me to attend a formal dance at my high school called The Black & White Charity Ball ("black & white" being slang for black-tie, tux-formal) with a guy I was kinda sorta dating who happened to be black.  She was afraid that I would experience discrimination for being in an interracial relationship (the irony that *I* was interracial all by myself was lost on her although I did point it out) and she was so upset by the experience that she was willing to prevent me from having that experience even if it meant hurting me by forbidding me to attend a dance with a guy I liked because of his skin color.

The point is that my parents knew what discrimination felt like, but they also believed that they could *do* things that would reduce or remove that discrimination. As long as they followed the rules, they would be treated like the class whose rules they followed. This is what allows people to tell BLM protestors that the secret to not being murdered while black is to just comply with police. Be a good little Negro, son, and the White Man won't harass you.

Except my parents *could* benefit from following the rules, not because following the rules gets you privilege, but because there are other things beyond their control that determine how willing society is to throw them a bone that they mistake as a privilege. Like whether they're more Spaniard in coloring or indigenous in coloring. Or how much progress has been made in the culture at large.

This goes back to my other post about Godot not being a person of color, and how we are not all the same in our oppression. There are a lot of us with more melanin in our skin or who say words differently than Becky from Wisconsin, but our experiences are not the same as each others'. Some of us are afforded more, or at least different, privileges from the rest.

As was mentioned in the comments of that post on Facebook, this is how That Asshole who killed Treyvon Martin could experience discrimination as a Latino man and still enjoy an enormous amount of white privilege in the killing of Treyvon and his other racist assaults and insults.

People of Latin American descent are *legally* classified as "white", unless they identify as Afro-Latinx (and then they're just "black" like Gina Torres from Firefly, because y'all black people are all the same thing, right?). That gives us some privileges that people who are not classified as "white" don't get. Like being allowed to vote or marry white people before black people could do either.

So here is someone who looks a lot like the US's current favorite whipping boy who still manages to think that Affirmative Action hurts the "more deserving people" (whites and Indians, apparently) and that black people are unfairly privileged in this country.

Because, if part of your culture includes embracing assimilation the way that many Latinx people, especially older people, encourage assimilation of their children to trade for future success, a member of an oppressed class can find some amount of what looks like privilege under your oppressors. This is one of the many (and brilliant) strategies for perpetuating oppression.

It's much like benevolent sexism. "Act like a Lady and we'll treat you like a queen. But fall of the pedestal we put you on, and you'll learn exactly how much we really hate you by the long fall and the hard bottom. You are only deserving of privileges as long as you meet our qualifications for them.

And when we punish you, we'll even tell you that some of your punishments are actually privileges. Like what an 'honor' it is to be a stay-at-home mom. You're just so much naturally better at it than men! What do you need a silly thing like an education or a career or your own income for when you can have babies?!"

"No, but Asians are just good at math! And medicine! They're all doctors and engineers! What? It's a compliment! It can't be racism, I was being nice!" Toe the line, meet white standards, and you'll be thrown some table scraps that you've been convinced are gourmet meals.

"Whose a good boy? Whose a good boy? Do you want a treat? Sit! Speak! Shake! Stay! Good boy! Here you go, here's a treat for you! We love you! Just remember, though, if you ever step out of line and pee in our favorite shoes, it's the pound for you!"*

Keep us all distracted from the white upper class oppression by keeping us looking to the side and down. Engage us in their oppression like a bully finding a shy loner and getting him to do the bully's dirty work in the hopes of one day being accepted by the charismatic and powerful bully.

"Sure, you can join our club. Just as soon as you publicly humiliate your sister, and oh, by the way, the difficulty you're having joining our elite group? Yeah, that's these black people's fault. Might want to go do something about that too."
joreth: (feminism)
https://t.co/vYkCwB2LDV

I've been having conversations like this all weekend because, legally speaking, in the US, people of Latin American descent are classified as "white". As in, when it was illegal for a black person to marry a white person, it was never illegal (in the US) for a Mexican to marry a white person. We have never been "equal" to whites, but we were still classified as the same species, unlike black people who were literally classified for a time as subhuman.

There has absolutely been oppression and hatred and bigotry directed at any number of nationalities, ethnicities, and skin tones. It has not all been the *same*. I'm not even going to rank any of it - it was just *different* for us all. Our cultural histories are *different*. So when it comes to representation, someone of my heritage, or Gadot's heritage, cannot stand in for all POC, and sometimes not for any POC.

I may be Chicana, but the world sees me (and therefore treats me) as white, so my experiences, especially my successes, can't be used as examples of POC success or representation. As for Gadot, I will let the people most affected by her speak for or about her.

"But what about all the black AND Latinx people who tell me that POC is an umbrella term that includes black people, Latinx, Pacific Islanders, and Middle Easterners? Are you saying I'm wrong to call them all POC?"

You've been somewhat misled. If you look on any census or many government stat questionnaires, "Hispanic" is not a race. We still have to classify ourselves as white in the race category.

"Latin American" was created by white people to replace (and is often used interchangeably with) "Hispanic" because Peru speaks Portuguese and white USians wanted a single word to refer to a dozen different distinct nationalities rather than acknowledge us as all different. People from those regions do not call ourselves Latin American. We usually refer to our country of origin - Mexican, Cuban, Puerto Rican, etc. or even more locally by tribe or indigenous affiliation like other Native American people.

That's like Italians and Irish people all calling themselves "European", except if the US invaded Europe, colonized it, and then said "since we've renamed your continent Europe, you're all just Europeans now because we want to track you all but we really don't care enough about your individual cultures to track you that granularly.  And, not only are you all just "European", you're also all white, because you're not black.  But if you are black, you're not "European", you're still just black."

Because people of South American descent are discriminated against, we are often brought under the umbrella of "POC" because black and brown and red and yellow are all colors of skin and none have the status of "white".

But a success or a representation of one of us is not a success or a representation of us all. Our various histories of oppression are *different* and one group overcoming a hurdle is not representative of all people of color and all their distinctive hurdles.

As, for example, the issue of marriage mentioned above. Mexican children were always able, legally, to go to school with white children, as another example. A Mexican getting a degree from a "white" university is not a "win" for black people, who were legally barred from entry into white schools. That accomplishment does not represent all POC and should not be celebrated as such.

And another point - South America is a colonized continent with an incredibly diverse ethnic and racial background. We are not all brown. For a long time, there was even a strict caste system in place based on how much white or indigenous or African ancestry one had. Being from Mexico could mean that I'm African-Mexican or Native Mexican or Spaniard (which is white) or some mix.

Mexican people in particular, of those with South American heritage, have been trying to gain some control over our nomenclature, but nobody seems to hear us. They just keep calling us "Hispanic" and "Latino/a/x" whether we want to be called that or not.

And then there is a segment of our population who is all about embracing assimilation and our colonizers and invaders. They'll vehemently defend those terms or tell you that its not problematic to use them, that it's not a big deal. Some of these people voted for Hair Gropenführer and made headlines when they were surprised to find their totally legal asses deported anyway.

So whether we fall under the POC umbrella depends on who is speaking and the context of the subject. But a success for one member is not a success for us all. Maybe if all POC finally figure out that we outnumber the white folk when we're all counted as one bloc and we rise up unified, but that probably won't happen.  When it comes to POC rights and being equal, then we can all band together as one group.  But when it comes to specific types of discrimination or specific landmarks and historical progress, we cannot each stand in for us all.  

The history of Jews is not my history as a descendant of Mexicans.  The history of Africans in the US is not my history as a descendant of Mexicans.  And Gadot headlining a successful action film is a huge win for women in film and entertainment, but not a win for "POC", let alone WOC.  Talk to me when a person of obvious African ancestry headlines a successful action film, or when an Asian actor headlines as the romantic lead or a successful action character that isn't a martial arts expert.  Or a Mexican (playing a Mexican character, because there are some women of Latin American descent who occasionally play no specific ethnicity and pass as white) headlines anything not as a villain or in a film not related to drug cartels.

And then come talk to me when those landmark films are a drop in the bucket and we no longer need to point out "well, there was This Film who had This One Actor who did This Thing" to somehow "disprove" that racism doesn't happen in Hollywood.

#ContextualPOC
joreth: (being wise)
Sometimes people feel like the answers they're getting aren't helpful. Sometimes, it's because those answers *aren't* helpful and they're missing the point.

But sometimes it's because the question they're asking isn't relevant to the problem at hand because they have all these implicit assumptions about the subject matter that are incorrect. In order to actually solve the problem, they have to look at the problem from a totally different angle.

So the answers sound like they're coming out of left field. Which they might be, but that's because the ball you think you hit down the center is actually *in* left field and you're looking in the wrong place because that's where you expect the ball to be, but it's not.

If it sounds like they didn't answer your question, that may be because your question is nonsensical in the given circumstances, so they answered the question that you should have asked instead.  In order to make sense of it, you will have to look around the corners of your own question and its embedded assumptions to see what the actual problem is and how to solve it.

#YouCanNotSolvePolyProblemsWithMonogamousAssumptions #YouCanNotSolveMedicalProblemsWithAbleistAssumptions #YouCanNotSolveDiscriminationProblemsWithRacistOrSexistAssumptions #YouCanNotSolvePersonalProblemsWithStereotypicalAssumptions
joreth: (boxed in)
Hypothetical boss of part-time employee: Yeah, we're gonna need an official diagnosis from a doctor in order to accommodate your "condition".

Me: OK, well, since I don't have health insurance because I'm a part-time employee, I don't have a doctor anymore. This may come as a surprise to you, but doctors don't hand out certificates when they diagnose people with "Congratulations! You have a debilitating illness!" on them.

I don't have any paperwork "proving" that I have a condition, that's not how medical diagnoses work, and I will have to go back to a doctor and pay out of pocket to get one, assuming I can find a doctor who will do that (sharing medical information is a violation of patient privacy, btw, which can be a federal offense, so demanding "proof" is legally questionable, at best).

Which, by the way, will require an invasive exploratory surgery and a hospital stay for a "non-emergency" procedure because that's the only way to diagnose this particular condition. So we're talking tens of thousands of dollars for a doctor to tell me what I already know and which doesn't change the fact of my existence with this condition - whether a doctor recognizes it or not doesn't make the pain and vomiting any less.

And it will also put me out of commission for a few weeks so I won't be able to come into work anyway, or earn any money to pay for the surgery.

OR... you could just believe me that I have a chronic, debilitating condition that affects my ability to work sometimes and make at least as many concessions for me as you do for the pregnant women who are allowed to sit down more often or are given other tasks to make up for the lower amount of manual labor that they do or can call out or rearrange their schedule to accommodate their condition.

All *I'm* asking for is to not get fired if I have to call in sick more than some blanket number of days per year when I show up the rest of the time and when I am a satisfactory employee while I'm there.

I know it's a hardship on the rest of the team when people call in sick. I'm just saying, don't pick some arbitrary number of days that a person can call in sick and then fire people when they hit that number. This needs to be handled with more context and nuance regarding the individual person, and expecting part-time, minimum wage workers to have access to healthcare including the ability to get "doctor's notes" to excuse them is not a solution.
joreth: (feminism)

In honor of today, a little history and a video about labels.

Today is not Mexican Independence Day and is not as widely celebrated in Mexico as it is in the US. When it is celebrated in Mexico, it is done so as a military memorial kind of day. It's only in the US that it's celebrated as a generic "yay Mexican culture" day. This date is actually the anniversary of Mexico's triumph over France during one battle (in a war that they ultimately lost). This is important to the US because, had Mexico not defeated France in this battle, the French would have been in a position to aid the Confederacy during the US Civil War, turning the tide of history.

It *started out* as a holiday celebrated by Mexican gold miners and farmers in California, who were excited about the defeat of the French at the Battle of Puebla in 1862 and was celebrated only in California until about the 1940s when the Chicano movement started to fight for Mexicano civil rights in the US. Then it spread out across the country, but still mostly among people of Mexican descent or in areas with high Mexican populations.

It wasn't until the 1980s when fucking beer companies decided to use the holiday to market their products that the rest of the US got in on the act. So, pretty much everything about this holiday as it's celebrated today is literal cultural appropriation capitalism. No one but the Chicano activists cared about "Mexican culture" until beer companies told us we could get drunk to "celebrate" in order to sell us more beer.

Y'know what? I'd actually kinda welcome the US "appropriating" Cinco de Mayo if the reason was that we were celebrating Mexico's symbolic victory *because* that victory meant that the Union won the Civil War, instead of "hey, we have a lot of Mexicans here, so let's throw them a bone by selling them beer with Spanish names and letting them have parades once a year to pretend that we like having them in our country".

Like, if we acknowledged that this one battle led to the defeat of the Confederacy, so we metaphorically reached across the border to shake Mexico's hand to say "thanks for being badasses, we benefited from the sacrifices that your military made in its own struggle for independence and we honor your fallen", I don't think I'd have any problem with the US celebrating another country's holiday.

"Today, class, we celebrate a small victory of our neighbors against their invaders. Even though those invaders ultimately won, this single victory kept those invaders distracted from us long enough for our own government to clean house and defeat the rebel traitors in our midst.

And, to thank them for their sacrifice, we offered our military support to oust their invaders once we handled our own rebel factions. So we celebrate in solidarity with a nation whose success is inextricably linked to our own."

#PatrioticCompersion

The Battle of Puebla

The actual history behind the holiday is kinda fascinating. The Mexican-American war and the Reform War basically bankrupted Mexico, so they tried to suspend paying off their foreign debts for a couple of years. France, led by Napoleon III, said "no way, Jose" and invaded Mexico. In a massive battle where France totally outnumbered Mexico, the smaller Mexican army managed to defeat the French at a fort they tried to occupy.

This wasn't a strategically important battle, but this military version of the David & Goliath story boosted Mexican morale, which led to the Mexicans in the mining towns in California during the Gold Rush celebrating the victory that led to the US version of the holiday. Shortly afterwards, France sent 30,000 troops and totally crushed Mexico, installing their own emperor, although France continued to be besieged by Mexican guerrilla attacks. The following year, the US Civil War was over.

If Mexico hadn't had that one win, France would have occupied Mexico much sooner and been in a position to aid the Confederacy. But instead, they were busy with their own war with Mexico and by the time they had resources to devote to our own conflict, the US Civil War was already coming to its conclusion.

France held control of Mexico for only about 3 years because, with our own war over, we sent aid to Mexico to help get the French out. Napoleon III didn't much care for the thought of tangling directly with a now united USA, especially when he was also dealing with the Prussians, so he withdrew.

In addition, since the Battle of Pueblo, no European military force has invaded any country in the Americas.


Nowadays, what to call people of Mexican ancestry living in the US has become its own political battle. Growing up, I did not identify as Hispanic because I don't natively speak Spanish, although the term is applied to people with ethnic ties to Spanish-speaking countries. When I referred to my heritage, I preferred Latina. It was much later that I learned of the term Mestizo, which is more accurate for me - a person of mixed European and indigenous Amerindian descent (which is accurate for most people from Latin America, being descended from Spaniards & Native Americans during the Spanish occupation of Latin American lands).

The term Mestizo has a checkered past, being associated with the casta system (a system of racial hierarchy imposed on the Americas by Spanish elites). But in Mexico in particular, during the struggle for Mexican independence, Mestizos made up a political majority so the term became central to the new independent Mexican identity and became more about the dual nature of heritage and ethnicity than the casta system.

As a youth, I rejected the term Chicana because I heard it as a borderline slur used by white people. I wasn't one of *those* Mexicans, therefore I wasn't chicana. But later, I learned the history of the term and came to adopt it over Latina. Latina / Latino is an colonialist term imposed upon those whose whose ancestry or ethnic heritage comes from one of the many, diverse countries in Latin America.

I also rejected the term chola for the same reasons. Cholo has been in use since the 1600s and is another casta term. It also means someone of mixed European and Amerindian descent, but the proportions are different. It means the offspring of a mestizo and a full-blooded Amerindian. Because that makes someone lower on the casta ladder, the term became synonymous with lower class.

After the rise of gangs in California in the 1970s and spreading into the 1990s, cholo came to refer to specifically Mexican-Americans who were in gangs or who adopted stereotypical attire, because of the word's association with lower class, which is the only way that I knew the term at the time. So, because I wasn't one of *those* Mexicans, I rejected the term chola as well, although I have not since reconsidered adopting the label, as it still doesn't fit me as well as mestizo or chicana.

People of Latin American regions do not typically refer to themselves as Latin American, instead usually preferring to identify more locally as the region from which they come, like Mexican, Cuban, Puerto Rican, or even more specifically, the pueblo (village or tribal) identification such as Mayan, Zapotec, Mixtec, Huasteco, or any of hundreds of other indigenous groups. Generally only the US refers to people of those regions as Latino.

"Latino" is basically like calling someone "European" and ignoring their country of origin, only if we had colonized Europe (instead of the other way around) and then named them all generic "European" whether they liked it or not just to make it easier for our census bureau and corporate marketing departments.

In the 1960s, the Chicano Movement was started to fight for civil rights for people of Mexican descent in the US. Chicano was originally a pejorative and is still used that way by some, but some Mexican-Americans chose to reclaim the label, specifically for activists.

"According to the Handbook of Texas:

Inspired by the courage of the farmworkers, by the California strikes led by César Chávez, and by the Anglo-American youth revolt of the period, many Mexican-American university students came to participate in a crusade for social betterment that was known as the Chicano movement. They used Chicano to denote their rediscovered heritage, their youthful assertiveness, and their militant agenda. Though these students and their supporters used Chicano to refer to the entire Mexican-American population, they understood it to have a more direct application to the politically active parts of the Tejano community."

"For Chicanos, the term usually implies being 'neither from here, nor from there' in reference to the US and Mexico. As a mixture of cultures from both countries, being Chicano represents the struggle of being institutionally acculturated into the Anglo-dominated society of the United States, while maintaining the cultural sense developed as a Latin-American cultured, US-born Mexican child."
"Juan Bruce-Novoa wrote in 1990: 'A Chicano lives in the space between the hyphen in Mexican-American'".
"And as Chicanos come to terms with what it means to be a part of two worlds, post-colonialism, they must now deal with the fact that they have one foot in the Anglo-dominated world, that they are indigenous to and contribute, in their own, unique cultural experience, to the American melting pot; and all the while having another foot in New World they descended from, Latin-American, Spanish-dominated through conquest and Anglo-dominated through American Manifest Destiny, empiricism, and greed."
"Journalist Rodolfo Acuña writes: When and why the Latino identity came about is a more involved story. Essentially, politicians, the media, and marketers find it convenient to deal with the different U.S. Spanish-speaking people under one umbrella. However, many people with Spanish surnames contest the term Latino. They claim it is misleading because no Latino or Hispanic nationality exists since no Latino state exists, so generalizing the term Latino slights the various national identities included under the umbrella."
It should also be pointed out that none of this refers to *race*. The US counts Hispanic / Latino as "white" even though we are not white or are of mixed ancestry. Mexicans are typically descended from Spaniards (counted as "white") and Native Americans almost equally, with something like 10% of African ancestry mixed in. In fact, genetic research on Latin Americans, and Mexicans specifically, show a very strong paternal European line with a strong maternal Amerindian line - meaning that our mixed ancestry is overwhelmingly due to colonization of conquering Spanish men impregnating local women so often that the entire genetic makeup of the country was changed to a predominantly mixed ethnicity of nearly equal amounts of European genetics through male genes and indigenous genetics through female genes. This, in itself, is an interesting rabbit hole to explore.

 

Incidentally, this is why I have not accepted this new shorthand for polyamory as "polyam". The argument is that "poly" is short for "Polynesian" and we are somehow oppressing "Polynesian" people by using this term for polyamory, in spite of the fact that the term "poly" is actually Greek and is a prefix for a great many things. Much like the controversy between Latino & Chicano, "Polynesian" is a controversial term among people for whom that term applies. Some accept it readily just as some of Mexican descent accept "Latino".

But others recognize it as a symbol of their colonization and do not self-identify as "Polynesian", instead preferring to identify more locally as the region from which they come, much like many don't like to refer to themselves as Latino and instead refer to themselves from more local regions like Mexican, Cuban, Puerto Rican, or even more specifically, the pueblo (village or tribal) identification such as Mayan, Zapotec, Mixtec, Huasteco, or any of hundreds of other indigenous groups.

Like the myriad cultures in the region known to the US as the Polynesian Isles, each region in Latin America has its own distinct culture, identifiably and often contentiously separate from its neighbors. I empathize with and strongly identify with those under the "Polynesian" label who reject the term as a symbol of colonization because of my own ethnic relationship to colonizationally imposed ethnicity labels.

With many decades having passed, the debate about accepting our colonizers' labels for ourselves vs. maintaining our ethnic identity vs. breaking off and creating a new identity that accommodates our split heritage continues, even among ourselves. I choose the terms that reflect my split heritage because I feel split, torn, apart from, and I choose terms that celebrate and encourage activism and deliberate intent and personal choice.

I like the terms "chicana" and "mestizo" (the lower case is appropriate in Mexican Spanish) over "Hispanic" or "Latina" because I like the association with civil rights, activism, and the acknowledgement of a unique culture that results from the blending of the old ethnic ancestry and the new country into which one is born. Although I still use Latinx because that is more readily understandable, I am mestizo or chicana - a person of mixed ethnicity with ties to Mexico but no place in Mexican culture; an activist who is struggling to find her own place in this world with pressures to assimilate battling with pressures to recognize and remember; someone who is neither from here, nor from there; a person with a rich cultural tapestry and yet no home.

 

 


joreth: (Kitty Eyes)
I'm hearing rumblings of people upset because Beyonce is playing or played at the CMAs this year. The excuse is that she's not a country artist so she doesn't belong at the CMAs. Other people have pointed out the hypocrisy here with other non-country artists being invited guests to previous CMAs so it's likely more about hidden racism or sexism, so I'm not going to reiterate that here (although, because of that, I think it's incredibly fitting that she sang with the Dixie Chicks, who had their own brush with sexism and intolerance rampant in the country music scene).

What I am going to do is get on my soapbox about the "purity" of music.

YOUR COUNTRY MUSIC IS NOT AND HAS NEVER BEEN "PURE COUNTRY".

Neither has your rock and roll, or any other genre of music, for that matter.

All music has evolved and blended and stolen and shared with other styles of music. That's what art does, as an expression of feelings by people who have experiences. No one lives in a bubble and we are all influenced by other people, but art itself *deliberately* influences other art and *deliberately* allows itself to be influenced.

When pressed, most people who complain about the "pop" in "country" seem to think that Hank Williams. and Johnny Cash are the epitome of "country", as if country music was invented in an isolation lab in the late 1950s and lived on an island until the 1970s, when it got "corrupted" by outside influences and money.

I got news for you - that's not how "country" started, nor is it what "country" music *is*. Even Johnny Cash listened to Nine Inch Nails and appreciated and respected the musical artistry of Trent Reznor. One of Johnny Cash's greatest songs was also one of his last songs and it was a cover of a Nine Inch Nails song. It's hard to think of two genres of contemporary musicians further apart than those two, but because they were consummate musicians, they understood the complex, intertwined relationship that all music genres have with each other.




People seem most offended at the idea of country music and rock music blending, but the two genres (including pop music - I know neither genres' fans are willing to admit any relation to "pop music", but more on that later) are inextricably linked, twisting and spinning and folding and mixing around with each other from day one.  "Country" music can be traced to its most heavily influential roots of Irish and other European folk music *strongly* blended with the cultural appropriation of jazz, which evolved out of a massive cultural appropriation of Negro music. Same with rock, btw.

"In the beginning", the music that eventually became known as "country" was a blend. They took some of the favorite musical instruments of poor white people and added the melodies, harmonies, and rhythms of poor black people. "Country" has never been "pure".  Later (but not much later), rock and roll came along, which took that poor white music mixed with poor black music and threw in a little urbanization by removing some of the regional "twang", in one sense "sanitizing" the music for popular consumption.

In other words, rock and roll was the first modern "pop" music, a white-washed, pseudo-innovative, stolen version of music originally being made by people "the masses" weren't "ready" to hear.

Don't get me wrong, I love rock and roll music. I'm merely describing it. Because I love it, I won't let myself close my eyes to its origins or its cultural impact. In spite of the controversy and the upper classes trying to ban and block the progress of rock music, it was still originally a toned-down, less creative, less musically *interesting*, more polished version of other people's "edgier" music intended for commercialization. Exactly what rock snobs complain about "pop" music.  And none of the modern sub-genres of rock, including disco, industrial, electronica, British Invasion, metal, etc. would exist if it hadn't been for that white-washed, sanitized "pop" music.

But back to country.

Country music, like rock music, isn't a single genre. I have two long-term YouTube projects on the back burner that I may or may never get around to: 1) is playing snippets of songs and having the listener attempt to guess if the song is technically classified as "country" or "rock", and if the listener doesn't already know the songs, I'm willing to bet that most people will find this challenging.  A lot of "identifying" music into their respective genres is actually identifying the singer's accent, which is in a sense, a form of racism - if there is a southern twang, it must be country, if there is an urban roughness it must be rock, and if there is a "black" voice it must be R&B or rap or "whatever black people sing" (depending on how blatant the racism of person doing the identifying is), but switch out singers and some of this music becomes identifiable as a different genre by many people, even with characteristic instruments;

and 2) is sharing sub-genres of "country" music (based on my own categorization, not necessarily any "official" categorization, mainly because I don't think one exists, although there may have been other "unofficial" attempts) and giving examples to illustrate the diversity of this genre that so many people think is a single monolithic genre or, at best, 3 sub-genres based on decade ('50s vs. '70s vs. today's "pop country" that somehow "doesn't count").

As a preview, just off the top of my head, some sub-gengres include: Southwestern country (with Native American and "old west" influences), zydeco country, bluegrass country, Caribbean country & its sister "beach" country, jump blues country, slide blues country, old-timey country, country rap, and country electronica, just to name what first popped into my head. I'm quite sure I can think of more distinct categories, as could some of you if any of you listen to country music.  If I played music from those categories for you, I guarantee that even non-country listeners could tell the difference.  But non-country listeners, by definition, don't listen to country and are likely not aware of all these different styles, even if they have actually been exposed to it at some point before.  And some country listeners are too busy trying to preserve the "purity" of whichever version they think is the One True Country to acknowledge the existence of the others or to dismiss them as a few fringe songs out there somewhere rather than a whole genre on their own.  But they exist and they have celebrity artists and cultures all their own.

So, Beyonce guest starred at the CMAs. OH NOES! What is country music coming to?!?! Well, I'll tell you. Country music is continuing on the path it has always traveled, by being an incredibly rich, diverse, and complex musical art form that is influenced by and borrows and steals from other cultures and other styles of music. Whether you *like* it or not is a different question and I'm not trying to make people *like* it, but "country" music is an amazingly colorful, intricate, heterogeneous art form, filled with hope and and anger and feminism and misogyny and racism and tolerance and anger and passion and love and deep sadness and great joy and silly fun and everything that makes up the human experience.

As we are not all the same person, so country music is not all the same sound. It is made up of the same conflicting, contradictory mishmash that we are as a species, comprised of the same capacity for transcendence and depravity, for simplicity and complexity, and influenced by the world around it, as we are.

I love taxonomy. I love categories and boxes and neat labels. But if being poly has taught me anything, it's that labels for X and Z may be necessary but that Y is something messy and in between, and *that's OK*.

So, welcome Beyonce, to the racist, sexist, yet beautiful world of country music. Where we are all different, and more the same for those differences.



The really ironic part is that, in the middle of the performance, they broke into a few bars of a Dixie Chicks classic song that literally complains about the "impurity" problem of country music:

They sound tired byt they don't sound Haggard (Merle Haggard)
They got money but they don't have Cash (Johnny Cash)

And for reference, the original song, which is quite Louisiana blues all on its own and lends itself very easily to a "country" version (if you don't count this as "country" to begin with).  Certainly the subject matter is a common country trope - lessons from daddy, guns, and women retaliating against domestic violence:

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