Specifically, it has 1 provision that affects me and 1 provision that could potentially affect me: according to Russian law, any blog or community read by more than 3,000 readers is considered a 'publication' and is subject to State controls on publications, including the provision that the blogger or moderator is legally liable under Russian law for any content posted by any user; and blogs are prohibited from "perform[ing] any other actions contradictory to the laws of the Russian Federation."
I don't think that I have more than 3,000 readers, so I don't think I'm considered a "publication" by their standards, although I might someday have that many readers, or maybe I do and I'm just not aware of it. I don't think of myself as being that big of a name. But Russia does have some laws regarding content. The Russian "gay propaganda law" forbids discussion of "sexual deviancy," which includes LGBTQ issues and "propaganda of non-traditional relationships" is forbidden by this law.
Now, I don't think I'm in any real legal danger here. I seriously doubt I'm going to be arrested or sent off to Russia to stand trial or anything. But my LiveJournal blog could just up and disappear someday. And, frankly, that's been a possibility for a while, although not for reasons of archaic and barbaric "sexual deviancy" laws.
I've been wanting to move away from LJ for some time now, mainly because people keep telling me that it's an outdated platform. Which I think is a shame, because it does everything I ever wanted in a blog. It keeps a running log of my posts, it archives them, it allows comments and gives me control over comments, it gives me design control, it's free, it doesn't take up the limited server space that I pay for on my website, and it also gives me a convenient way to follow the blogs of other people. It's basically Facebook before there was Facebook with more personalization.
But every time I looked into moving my journal over to another platform, I came across technical problems. Until recently, there was no good way to copy everything from LJ (posts, comments, design style, user icons, permissions, etc.) and set it back up on another platform. There were some clunky ways to do it, but I always seemed to hit a wall - this exporter stopped at X number of posts, that exporter didn't get comments, this other platform refused to accept my LJ password even though it's supposed to transfer from one to the other ... stuff like that.
I was able to find an archival service that could back up my posts on my own hard drive, but I had other problems getting that archive to upload somewhere else. And there were a couple of other options that were just above my technical expertise, so when looking at the long set of instructions, my eyes bugged out and I just gave up.
But with this new Russian law thing, I was motivated to look once again and this service was recommended to me. Dreamwidth offered a built-in exporter/importer that grabs all the content I wanted it to grab and actually worked, unlike some other platforms that just kept telling me that my username or password to LJ was incorrect when it wasn't. It's a free service, and it appears to have a similar "friends list" sort of reader for other Dreamwidth users. Not that I really have time to keep up with a blog reader in addition to my FB and Twitter streams (which most people use to link to their blog posts anyway). But still, I like the option. Which means that if you have a Dreamwidth account, hit me up with it and I can follow you back.
So, for now, Dreamwidth is my new blog home and you can find it at http://joreth.dreamwidth.org. I have it set up to cross-post to LJ, which is also set up to automatically tweet links to new entries. If I can figure out a way to cross-post directly from here to Twitter, I will do that instead of tweeting my LJ. But comments are turned off on LiveJournal so if you want to comment, you'll have to come to the Dreamwidth site, which uses OpenID so that even people without a Dreamwidth account can still participate (a plus over LJ). If you choose to link to one of my blog posts, please use the Dreamwidth URL from now on. I *think* I have it set to include the Dreamwidth link on the LJ cross-post, but if not, I will. I still have to go through all my 1,300+ posts and manually update links to LJ posts so that they now go to my DW posts, so that's a long-term project still in the works.
Also, Dreamwidth is still, as of this posting, importing all the comments from my past posts. Their servers have been working overtime lately with the mass exodus from LJ and things are taking longer than normal. As it was, I had to wait in the queue for about 40 hours before the blog posts imported.
As always, my website is www.TheInnBetween.net and links to my blog and my most commonly used social media can be found there. I have accounts on most social media but I only use Facebook, Twitter, and my blog regularly. But if you want to find me somewhere, search for Joreth, Joreth Innkeeper, or some variation on The InnBetween.
I am Joreth, The InnKeeper, of The InnBetween. As you can see on the left sidebar, I am an Atheist, I am Polyamorous, I work in the entertainment industry as a Camera Operator, a Stagehand, a Video and Lighting Technician, a Forklift Operator, a Boom Lift Operator, and a Spotlight Operator, and I am sex-positive. I am opinionated and aggressive and passionate and I care deeply about humanity and my fellow companions on this planet.
This journal started out because I started dating tacit, who began referring to me in his journal. So I created a profile here so that he could reference me with a link, instead of just S (the first initial of my real name). I didn't figure I'd use this for anything since I have my own website where I can post whatever I want. Mostly, what I wanted to post were pictures, and my website is much better for that purpose.
But then I discovered that my journal was a great way to post those stupid email forwards that everyone wants to send, filled with cute pictures and kitchy sayings or jokes, because I was pretty sure that, here, only people who cared what I had to say would see them. I wouldn't be sending on unwanted junk email, because if people didn't want to read what I had to say, people wouldn't friend me. Plus, I could put stuff behind cuts and then visitors would have to do double duty and actually CLICK on the stuff they wanted to see. So nothing I posted was unsolicited.
But then I discovered the internet's second true purpose (porn being the first one) ... RANTING!
Keeping with my concern of bothering friends and family with unwanted email, I found I could blow off steam and rant here in my journal too, and just like with the email glurge, only people who wanted to read it, would.
Well, over time, it turned out that the things that most frustrated me, the things I ranted about most of all, were things that I (and my followers) felt would be a benefit to society to be heard. I have always been an educator and a mentor. I'm not particularly smart, but I do grasp concepts quickly and I can often (not always) find ways to phrase things so that people understand when they might have had trouble before. At work, bosses routinely tell new guys to just follow me around in order to quickly learn the basics of the business. I was a mentor, a math tutor, a lighting lab instructor, and a guidance "counselor" at various times.
I have also always been an activist at heart. A passionate personality and an interest in education tends to pair up to become activist leanings, for whatever causes strike's the activist's heart. The topics I was most passionate about tended to be the topics that frustrated me the most and ended up as a rant here in my journal. So my journal took on an educational bent, for some definition of "educational".
I tackle topics that interest me the most, or that I have the most stake in the outcome of changing society. I cover the most current news in STDs and sexual health, I cover gender issues, I cover netiquette, I cover polyamory, I cover atheism and science and skepticism. These are topics I feel that people need to be educated about, and I do my best to provide one source of education, to those for whom my style of teaching works.
But, as I've repeatedly said, the topics that tend to get written about HERE, in my LiveJournal, are those that I feel most passionate about, which tends to lead me to feel most frustrated when they're not going the direction I think they should, which leads to most of my entries being rants.
And, to that end, Dear Reader, please understand that, although many of my posts are, in my opinion, educational in nature, they are also written from the perspective of a passionate, frustrated, human, who takes the term "journal" to heart, and treats this like a journal, not a "blog", or a news column, or a classroom. I hope that people get something of value from my journal, that I can report interesting or relevant news items, and that I can teach people something, and I do offer more classic or traditional styles of education, such as lectures & workshops, but I also come here, specifically, to rant.
Journals are typically places where people can write their private or personal thoughts. They were traditionally considered safe places to reveal one's innermost thoughts, perhaps even those ideas that could not be spoken aloud. Well, we have discovered just how valuable revealing certain journals can be to society, usually after that person's death. And the advent of the internet has created a whole new society whose private thoughts are more public than truly private. We use the internet to share those personal, innermost thoughts, to reach out to people, to connect with others, when once we might have suffered in silence, in isolation, with our private, paper journals as the sole, compassionate listener to our most intimate selves.
So, here, on the internet, utilizing LiveJournal as a personal journal where I can write my innermost thoughts, perhaps the kinds of things I cannot verbally say in polite society or as a way to organize my thoughts for a more appropriate-for-public version later, you, my Dear Reader, can get a glimpse into the mind of the InnKeeper.
But note that this journal, like any other journal, is only a small slice of who I am. I use this journal to vent, to rant, to let off steam, and these rantings have shown to have some value to those who follow it. But this is not the whole of who I am. This is Ranty Joreth; this is the Joreth who needs to vent; this is the Joreth who needs to blow off steam; this is the Joreth who says anything and everything that may not be allowed to be spoken aloud, in public, or to the intended recipient.
Joreth is ranty and frustrated and passionate. But Joreth is also compassionate and caring and occasionally a little silly. Joreth melts at the mere sight of her fluffy kitty and is often late to work because she can't bear the thought of disturbing her cat to remove her hand out from under the cat's head. Joreth needs hugs and cuddles. Joreth cries at sappy movies and whenever anyone around her tears up. Joreth sometimes lets her emotions carry her away. Joreth gets deeply hurt. Joreth isn't happy with her physical appearance but is mostly content and accustomed to it. Joreth secretly craves attention and adoration. Joreth likes to sing, especially bluesy-country songs and showtunes, but is terrified to have people hear her sing, in spite of being a mezzo-soprano in a choir for 5 years. Joreth is touched by tears glistening in her father's eyes when he's proud of her. Joreth has a sweet tooth and can almost always be tempted by sugary desserts. Joreth is a lot of things, just as everyone else is. This journal, and the other online aspects of Joreth are not the totality of who Joreth is.
You get to see a portion of me, and it is truly me, here in this journal, but it is, by far, not the only portion of who I am. Do not mistake reading a journal, whose very purpose is to be an outlet for a very specific part of my personality, for knowing who I am or anticipating how I will behave or react. Just as I show only a certain portion of myself at work, and I show only a certain portion of myself with biological family, I show only a certain portion of who I am here. All versions of me are still me, and there is some cross-over, but they are not complete models of me by themselves. Just like anyone else, I am a three-dimensional, multi-faceted, complex and dynamic person. I care, I love, I laugh, I hate, I hurt, I crave, I desire. Just like everyone else.
New episode! This time I review the classic play-turned-movie Same Time, Next Year with Alan Alda and Ellen Burstyn. Can a movie about cheating find a place on the Poly-ish Movie List?
If you subscribe to Poly-ish Movie Reviews on some kind of podcatcher or RSS feed, you probably already got this month's episode in your podcast feed. But the Show Notes & Transcripts page was posted late, so here's the new episode for this month!
And he *listened*. I find that to be admirable and impressive and I think there is a lot of good potential for his future in unlearning all the shit that society has instilled in him.
I think the advice is good, so I'm gonna re-post a modified version of it here as a general post not aimed at a specific person but at a situation that I see play over and over again in the poly community. I've left the gendered pronouns that applied to the OP, because I so often see this playing out with these pronouns and I often speak from my own experience, but the stories and the advice could be found with any mix of pronouns.
So, you're trying this poly thing out for the first time with your partner. You love each other, so naturally you don't want to lose what you already have together, but you also want to explore something new. So you discuss it a lot, and you make some agreements as to how to go about it that you think shows your commitment to and compassion for each other.
Then she comes to you and says that this agreement y'all had? She wants to change the agreement. Right now, because the thing you agreed not to do is about to happen. Or maybe already happened. Or maybe isn't about to happen right this instance, but it's now inevitable and it's *going* to happen and you can't stop it.
And you're afraid. And hurt. You agreed! Now she wants to change the rules! She can't just do that, can she? Well, I'm going to tell you something that you're going to like even less than hearing that. She's allowed to do change things. What she does with herself and with other people who are not you is none of your business. She can change the "rules" (whether you use that term or not) regarding what she does with herself whenever she wants to, and she's not "the bad guy" for doing so, even if you feel bad feels about it.
First of all, don't confuse "it's not your business, she's her own person and can do what she wants" with "don't have any emotional investment in your partner". A lot of mono people and recently-mono people make that mistake.
When your partner goes to work, or hangs out with her friends, is it your "business" to negotiate ahead of time what she does or doesn't do at work? I mean, you're sharing her with her job, right? You're sharing her with her boss. Shouldn't you get a say in what she does? Of course not, that would be ridiculous. You're not "sharing" her with her boss! Even though, technically, she does spend more time with him, the majority of her waking hours, actually. You don't get a say in it, you don't get to "negotiate" about it, and it's none of your business. What she does on her boss's time is between her and her boss. What she does with her best friend when they're out together is between her and her best friend. How she spends her time with her mother is between her and her mother.
But as a loving partner, you might be *interested* in how her day at work goes. You might want to hear all about it, or maybe what she does isn't of interest to you so you don't really want to hear all the details but you care how her job affects her. Her happiness or lack of happiness at work matters to you, so you're "invested" in her well-being at work. But it's not your "business" to know anything about her work, especially ahead of time when shit happens and things come up.
She doesn't have to report to you or notify you or tell you anything to soothe your own feelings. But she might want to share with you because sharing who we are and what we do when we're apart with our partners is part of intimacy and connecting with each other. And she ought to tell you things that could affect your own ability to consent to a relationship (or certain activities in that relationship) with her. But that's about your relationship with her and how *she* affects *you*, not her relationship with other people.
No one is saying that you shouldn't be "invested" in her and even in her other relationships, but this "need" to know that you're expressing *is* a form of control, whether you see it or not. It's scary to not know what's happening, and wanting to be kept in the loop isn't, by itself, a bad thing, but expecting to know, with the (probably subconscious) belief that by knowing you can then affect the outcome, is a drive to control.
If you think that she can't just announce it, and that a conversation or a dialog has to happen before rules or agreements can change, then you're likely believing that you can influence things. Conversation *should* happen so that you can both explore your feelings together, but usually when the person in your position feels *affronted* at the idea that he isn't granted the "right" to this conversation and feels that an announcement is insufficient, if you dig down deep enough, it's based on the assumption that he can control or influence the outcome.
And often, I see people being affronted even when their partner *does* ask for a conversation first. The very fact of "asking permission" is seen as offensive, because you "already agreed!" You had an agreement! Well, now she wants to renegotiate that agreement, and if that bothers you, then you have some issues with control right now.
Maybe you don't realize that's what you're doing, but right now you're not just expressing a desire to know because change is hard to deal with and you want time to adjust. You're also expressing a desire to influence the potential situation, to influence *her* decision-making process. That's control. You might not understand that your underlying, sometimes hidden, assumptions are being expressed, but they are and that's why people in forums jump down your throat when you ask for advice on certain kinds of situations.
The problem is that only people who have made it through to the other side can see what the difference is between control vs. interest, or between "not your business" and "don't get invested". Much like privilege, most of us can't see it when we're in it, but we can damn well see it when we're on the outside of it.
Because most of us, when we're on your side of the fence, can't tell what the difference is between "not your business" and "don't be invested", it probably sounds like I'm suggesting that you shouldn't *care*, because your side of the fence has all these different definitions of "caring" mixed up with each other. I've written before about the story of a friend who voluntarily gave up polyamory on the basis that he couldn't deal with his partner "not caring" about what he did away from her. He couldn't tell the difference between "not your business" and "don't be invested" either.
There are very subtle, but significant, things going on that make "none of your business" and "don't be invested" two very different things, but much like trying to point out to someone their own privilege, it can be very difficult to see what that difference is, until one day you just *do* see the difference.
Second of all, another common rookie mistake is that we often make it unsafe for our partners to be honest with us. Without doing anything intentionally, and without even going so far as "abuse" or "control", when our partners are afraid of how we will react to something, our partners often skirt things because it doesn't feel safe to be totally up front and honest, and they do that *without intending* to be dishonest.
There is a reluctance to admit to themselves what they're really feeling, which becomes a hesitation to admit to us. They try to "ease us in" to situations, they downplay this thing or gloss over that thing. Because they don't feel completely safe in really examining themselves out of fear of how the revelations will affect us. This happens to newbies all. the. time. It's basically the transitional step - if you come from a mono world, you have certain habits and assumptions and expectations built in and getting past them into trusting oneself and one's partner is extremely difficult.
The example of someone who is upset that his partner originally agreed not to have sex with her new partner on a date but then calls to ask permission to change that rule while on that date is a *classic* example and the forums are filled with posts asking for advice on what to do now. He obviously had a problem with her having sex with her partner. She obviously picked up on that, whether he said anything explicitly or not. If he really didn't have any problem with it, even being surprised by a change in plans wouldn't have elicited the all-to-common plea for validation that the poly forums would see the next day, as he plaintively asks "that was wrong of her to change our agreement, right?"
She didn't feel completely safe advocating for her own interest in sex with her partner or in advocating on behalf of her partner's interests, so she hedged and cushioned and tried to ease him into it, until sex was right there, in her face, and she couldn't hide from the possibility anymore without being blatantly dishonest. She had to wait until the cognitive dissonance from the reality of potential sex was greater than her fear of hurting you before she could admit to herself, and then to you, that sex was an option.
This means that *you* have your own share of the responsibility here in setting up the situation you now find yourself in where agreements are changed or broken and you feel "betrayed" because her emotions and desires didn't conveniently followed the path that y'all somehow thought it was possible to map out ahead of time.
She needs to feel that her actions with another aren't going to hurt you, because she cares about you and doesn't *want* to hurt you, and she needs to see that enough times to really trust that it's true, before she'll learn how to let go of this habit of hiding her wants from herself, of downplaying herself, of diminishing herself, of making herself smaller for your comfort. She likely has a *lot* of programming from a multitude of sources over her life instructing her to make herself smaller for the comfort of others, particularly if your partner is female, femme, or socialized as a woman and has male or masculine or socialized-as-men romantic partners.
I've been there. Yes, me, the Internet Flame Warrior, Le Online Bitch, who demands my agency and takes no prisoners in these battles for autonomy and respect. I know the complicated, swirling morass of unnamed and unrecognized feelings, the justifications, the compassion tinged with darker fears, that murky soup inside the head that makes me believe, if only on the surface, that no, I really am not as interested in this guy, no, I really don't want sex this soon, no, I'm totally happy not dating anyone else for a while, so please, honey, take your time and get used to things first.
I know how to shrink myself so slowly that even I won't notice it until the box I'm trying to fit in bursts from the pressure. I know how to put myself on the back burner, how to dismiss myself so that someone else feels better.
I also know that it's a false sense of security. I know that this usually just makes things worse in the long run because my partner starts to get used to this unobtrusive, inconspicuous little package, so when the box suddenly explodes and sends shards and debris everywhere, he feels like a bomb has gone off. Either way he's going to feel uncomfortable with me taking up my full size. I know this.
And yet, I know what it's like to do this anyway, even knowing it. Because I'm trained to do this. Everything in my culture and upbringing says that this is the proper way to behave. To be a "compassionate" person, a "nice" person, a "caring" person, you have to "compromise". You have to "move at the pace of the slowest person". You have to "give and take" and right now you have to "give" first.
She feels that she has to be smaller than she is. She has made herself so small that even she can't see who she really is and what she wants, and she did that because she's afraid of how you will feel if she doesn't. It doesn't even have to be a fear of punishment or retribution or abuse. She could feel afraid because she genuinely doesn't want to hurt you because she loves you.
But she feels that way because she believes that being herself and wanting what she wants *will hurt you*.
You have to set the tone, and you have to do the work before she will feel safe. That may take some time and she will probably stumble over her own bad habits for a while before she learns to trust you and to trust herself.
But it starts with you.
I was once part of a poly group whose focus was on community leadership. They couldn't get *anything* done. They literally debated *for years* about what the group's official definition of polyamory ought to be. Everyone had to have an equal say in everything else, even if they had no experience in the subject.
In another group around the same time frame, I was hired to be the organization's webmaster. The previous webmaster, who hosted the site on their own server, was leaving so they needed to find a new host. I made some recommendations, but if you don't have the ability to host your own, hosting costs money (if you need your site to do things like e-commerce, which they did). I was argued at for *days* over why can't we just make a free Yahoo or Geocities site? Yahoo hosts their email and they've never had a problem with them, so why not use them to host the website too?
Like, just stop. I was brought on for a reason. I have skills that you don't. You should not have input on organizational topics that you have no experience with. That's not how businesses or organizations are run. Not if they want to be successful, anyway.
Both of these groups were poly, and every time I objected to literally every single member having an equal voice on every single topic, I was yelled at because that didn't match their personal philosophy of egalitarian relationships.
THESE ARE NOT ROMANTIC POLY RELATIONSHIPS, these are *organizations* that have goals and shit that needs to be accomplished. You can't run your business the way you run your love life.
Back to the intolerance thing, liberals are often dismissed for not being "tolerant" of intolerant people or ideas. The very idea of tolerance, ironically, is dismissed out of hand if the person holding the idea doesn't provide a platform for literally every single fucked up idea that crosses their path. And "free speech" is often used as a defense when people simply don't like what they have to say.
So, 1) what I advocate for in romantic relationships is not necessarily applicable to other kinds of relationships, particularly business relationships or relationships between groups or entire nations or whatever. Sometimes it is, but sometimes, often, it's not. How groups, organizations, and businesses ought to be run is not how relationships ought to be run and vice versa. Sometimes hierarchy really is the better way to do things. Just not in romantic relationships.
2) What I advocate for in romantic relationships often doesn't hold true for people who aren't operating in good faith, like abusers, rapists, Missing Stairs, misogynists, racists, etc. Yeah, you should be kind and compassionate to your romantic partners, unless he's abusive and then your compassion will be used against you. Yes, you should listen and empathize with your romantic partners, but you don't need to empathize with internet trolls. Shit like that.
And that's not at all internally inconsistent. I never once advocated for unconditional anything. My advice is contextual. Failing to see that is intellectually dishonest.
[deep breath] OK, so when you start going out for job interviews, I want to make sure that you don't choose an employer who is going to come between us or mess up our routine. So I think I should be present on your job interviews. You haven't always made the best decisions in the past. I mean, look at some of your former jobs before we got married! I think you could use an objective opinion. And, after all, I'm also a manager, so I know what these people will be thinking. I think that I ought to meet your potential employers so that you don't get caught up in the excitement of having a new job and miss some of the fine print in the job description.
We should also discuss what kinds of things you can and can't do at work. I know you haven't even started looking for a new job yet, but that makes this the perfect time to decide these things! That way your future employer doesn't get his hopes up. I don't want your new boss to have more time with you than I do, so you should tell him right up front that you have to be off work in time to get home before I do. After all, before your new job, you always made dinner. That shouldn't have to change just because you have a new job in your life. That would disrupt *our* relationship. So, you have to be home in time to have dinner ready for me when I get home like always.
And you can't be in to work until after I've left for the day. I mean, who is going to get the kids ready for school and have my stuff all organized for me if you're gone early? That's not fair of him to cut into your time with the children! They should come first!
Also, the job needs to be far enough away that our friends and neighbors won't notice that you're working for someone, but not so far that it costs too much in gas money. In fact, I think your future employer ought to pay for your gas to get there. If he wants you to be there badly enough, he'll see the benefit in paying for your gas. I would suggest that he pick you up, but then our neighbors might start asking questions.
It's OK to put in a few hours in the evening while I'm out bowling with the gang every week. You should do something for *you*, y'know, when I'm not around to be affected by it. Hey, I care that you're getting your needs met, I'm just that considerate of you. But absolutely no weekends. That's *our family* time together. Remember, the kids come first. And definitely no over-night stuff either. I would feel lonely without you in our bed, and I don't think I can handle that. Our marriage was here first, before your job, so it should take priority.
Speaking of priority, if you're with your new boss and I need you for something, I think you should be able to leave him to help me. Remember, our marriage came first and if your new boss can't respect that, then I don't think you should be working for him. Your new boss can't be calling you after-hours for anything. If he needs someone that badly for more than what we agreed to right now, between us without him present, then he should get more people to do the job.
Also, he needs to offer you a decent salary because you're worth a lot, but it can't be more money than I bring home. I would feel inadequate as a partner if he gives you more money than I make. But he still has to value you!
Now, while you're with him, I think it's OK to answer phones and greet people at the door, but I'm not sure I'm comfortable with you filing things or handling the accounting just yet. You'll have to just work for him for a while until I adjust before you can work up to that. I don't know for how long, I'll decide that when I'm ready.
What do you mean, what if the job isn't for a receptionist position? What if the new employer is looking for a server or a construction worker? Oh hell no! There's no way I'm going to let MY SPOUSE do something as dangerous as construction work! What if you get injured on the job?! You'll bring that injury back home and everything will have to change! No, that's a hard limit for me. I can't handle my spouse working in a dangerous field. That's a boundary for us.
What? Of course this isn't unreasonable. Any employer who wouldn't agree to all this isn't right for us anyway. He wouldn't be a good match, so it's OK to reject him. We need to find someone who is right *for us*. We're supposed to be doing this together, right? That's what you said. So we need to find you a job that will make our relationship better. If the job strains our relationship, it's got to go. I shouldn't have to accommodate something that's coming into our lives after we've been together this long. The job is the new guy here, so anyone wanting to be your employer is just going to have to take us or leave us.
And while I'm thinking of "new guy", maybe you ought to just work for female employers. They tend to be more understanding of relationship obligations, whereas dudes are more territorial. I don't want to get into pissing matches with your new boss all the time, so maybe just stick to women.
But somewhere, out there, is our perfect new employer. She'll be kind and understanding and considerate and respectful of our relationship and our family and your obligations. She'll pay decent wages and have excellent benefits even for part-timers, because of course you can't be with her 40 hours a week if you expect to be home when I need you. She'll never make any demands of us, and if things change, she'll let you go gracefully with a comfortable compensation package because she knew the conditions of hiring you when she interviewed you. Don't worry, I'll write it all down for her and give it to her when we go to your interview.
Oh, honey, it'll be so great having two incomes and more health insurance! We'll have so much more money, and you'll have that sense of purpose you've been looking for since the youngest was born! It'll revitalize our marriage! We'll go on more vacations together, and I can't wait to come home from work and see you there, waiting for me as usual with a candlelight dinner, and you'll tell me all about your day - every detail!
No, really, I mean every detail - a full play-by-play. I need to hear *everything* so that I don't feel insecure by not knowing what you did while you were away. Well, no, I never needed to know every detail while we were apart when you were home and I was at work, but this is different. In fact, just to make sure, why don't you just text me throughout the day every time you do a new task, that way we'll be sure, and then you can recap it all at night when you get home. Your boss is just going to have to deal with you making personal phone calls and text while you're on the clock. That's another boundary for us.
And I promise that hearing all the details of how much fun you're having at your new job won't make me feel left out. And I promise that I won't make you responsible for my feelings. I'm totally responsible for my feelings and you're totally responsible for your actions that cause those feelings. So if I start to feel jealous when I hear *too many* details, you'll just have to quit your job and focus on us for a while. But since you're *agreeing* to it, it's totally egalitarian. Because I love you and I respect that you can agree to these boundaries.
I know it's taken me a while to get on board with your idea here, but I've been doing a lot of thinking, and I think our marriage will be stronger than ever for the adventure we're about to take together. Just as long as we can quit this little experiment if it gets too hard. But it'll be great!
Me: No, I actually don't like the beginning of relationships. I don't like the novelty, the newness, the excitement of dating. Some do. I like the old, comfortable relationships that have been around a long time and you really know each other and you're "settled".
I'm poly because I just keep falling in love with people before I'm done being in love with the pre-existing partners. There are a lot of interesting, wonderful people in the world and I fall in love with some amazing people who all bring value to my life.
There's nothing missing or lacking or broken about any of my relationships. I fell in love with new people while still loving someone else.
Him: Yeah, I can understand that. It happens all the time.
When I have conversations in real life, as when I hashtag #RealConversationsIHave, about polyamory, the conversations are necessarily limited. There's something about verbal speech that makes conversations linear. So I can't get to every talking point in the conversation because my response sparks a particular response in them and I respond to that and we go in a particular direction. This particular conversation even continued in another direction from here.
Plus, a lot of times, I'm at work. For most people, being at work means you can't say certain things, but for me it means that our conversations are interrupted when someone yells across the room for help RIGHT NOW and we have to stop talking to run over and save someone from being crushed by a falling truss or road case. Or, in less dire circumstances, we're just walking in two different directions so the conversation can only last for as long as we're in earshot. A lot of my soundbites were developed this way. That and Twitter, which I deliberately used as a tool to create soundbites for complicated and nuanced concepts. But then the Twitter-created soundbites also come in very handy in these situations at work.
So there are several reasons why I am poly, not just the one I happened to address in this conversation. One of which is my aforementioned falling in love without falling out of love reason. That's why *I* have multiple partners myself. But a big part of being poly, as opposed to some other form of non-monogamy, is in how one feels about one's partner having other lovers, and in how one feels about those other lovers.
I am also poly because I very strongly believe in agency and autonomy. Because of my aforementioned reason, I know that it's possible (and even likely) for my partners to fall in love (or lust) with someone other than me and still love or like or care for me. So, because I value agency and autonomy, I am also poly because I do. not. believe. in restricting my partners' expressions of feelings for other people. If they fall in love with someone else, they should be allowed to explore those feelings because it is not my place to "allow" or "disallow" it in the first place.
The stronger I really internalize this value, the less often I feel things like jealousy. I am not prone to jealousy mainly because, deep down, I honestly do not see my partners as things to feel jealous over. Envy, sure, but a romantic relationship is not required to feel envy of other people. Envy can be felt over any number of other people, even people you don't even know personally. And envy in poly relationships is pretty simple to solve - I want to do that thing that other people are doing, please do it with me too? Boom, solved.
And the third aspect of polyamory - how one feels about metamours - from the very beginning I felt empathy and compassion for metamours. And over time, as I explored the reality of polyamory, I learned the real-life value that metamours bring to my life as friends, confidantes, pillars of support, activity mates, co-conspirators, and sometimes simply other people to share in the emotional labor and the joy that comes with relating to our mutual partner. I am polyamorous because I see my metamours as opportunities, not as threats or competitors or even "other". The people I count among my best and closest friends are people I met through a mutual partner. In fact, if my metamours weren't already going to be the groomsmates, I'd have them as my bridesmates and one metafore is my bridesmate. Their presence in my partners' lives, and by extension in my life, makes my life better.
There are definitely people who like the NRE and some who like it at an unhealthy level (NRE-junkies), but there are those people in monogamy and other relationship styles too. I, however, am not in it for the "thrill". None of the main reasons *why* I am poly involve "thrill" or excitement or novelty or newness. They all involve complex emotions and interactions which are easier to handle and feel better with time under the relationship, with familiarity.
There are some fun parts to "newness", to "the chase", to the uncertainty, to the novelty, to the NRE, but that's not *why* I am poly. I could get a lot of that from being a serial monogamist too, or a cheater, or a swinger, or any number of other relationship styles. That's not the part that attracts me to polyamory. The more complex parts are what attracts me, because those more complex parts have higher returns, for me.
I'm finally getting around to reading "Why Does He Do That" by Lundy Bancroft so expect lots of quotes in the next few days, and hopefully some longer blog posts if I ever get a computer again. I didn't want to wait on this one because it's relevant to the atrocity of a "kinky romance" movie whose sequel just came out.
In addition to being rape and abuse apologia, the 50 Shades trilogy is also extemely classist. Some tweet put it more succinctly, basically that this book wouldn't seem romantic at all if Christian lived in a trailer park. If a guy with tattoos and a construction job behaved like Christian, even the "soft" version in the movie, it would be glaringly obvious how controlling and manipulative he is. But give him a private jet and suddenly it's "romantic"
Bancroft addresses this very thing as early as the first section in the introduction chapter on The Mythology of abuse.
"The social stereotype of the abuser as a relatively uneducated, blue-collar male adds to the confusion. The faulty equation goes: 'Abusive equals muscle-bound caveman, which in turn equals lower class.' In addition to the fact that this image is an unfair stereotype of working-class men, it also overlooks the fact that a professional or college-educated man has roughly the same likelihood of abusing women as anyone else. A successful businessperson, a college professor, or a sailing instructor may be less likely to adopt a tough-guy image with tattoos all over his body [although that stereotype is gradually being overcome these days] but still may well be a nightmare partner.This is Christian Grey. This is Hair Gropenführer. This is even my ex, who is not in the same class as the extremely wealthy, but has the social power of being a white-collar, educated, middle-class, white, likeable, social-justice-conscious, cismale.
Class and racial stereotypes permit the more privileged members of society to duck the problem of abuse by pretending its someone else's problem. Their thinking goes: 'It's those construction-worker guys who never went to college; it's those Latinos; it's those street toughs - they're the abusers. Our town, our neighborhood, [our class of man,] isn't like that. We're not macho men here.'
But women who live with abuse know that abusers come in all styles and from all backgrounds. Sometimes the more educated an abuser, the more knots he knows how to tie in a woman's brain, the better he is at getting her to blame herself, and the slicker is his ability to persuade other people that she is crazy. The more socially powerful an abuser, the more difficult it can be to escape."
The Orangutan-In-Chief has made the "Latino" argument explicitly. One of the reasons he wants to build his security-blanket of a wall is because he claimed that Mexicans are rapists, implying proportionally more often than US men are. My ex uses social justice language to obfuscate and confuse his victims so that they get confused and start believing that their resistance to his control victimizes *him* and that they are the monsters.
Christian uses his money. He can afford to travel literally anywhere and with no notice or preparation to stalk his victim. He buys the company his victim works for so that her income is directly tied to pleasing him. In the movie, they gave him an excuse that he wanted to fire her "abusive" boss, but a non-controlling person would seek legal prosection means to help her, not replacing one abusive boss for another. He buys her a car against her wishes. He consistently thinks that he knows what's best for her in spite of her protestations and buys whatever he thinks she "needs" from clothes to food to transportation to her source of income, regardless of her own preferences.
He uses legalese to obfuscate his manipulation in the form of a non-disclosure contract (and again in his farce of a bdsm contract) and then uses literally the power of the law with those contracts to isolate her and prevent her from communicating outside or having an independent support system.
Healthy kinksters introducing a newbie to bdsm for the first time recommend that the n00b find a local dungeon and/or community for more resources and support during the learning process. One of the red flags in the community, or "lifestyle", is when a dom tries to be the only teaching source, often insisting that he alone is "responsible" enough to properly guide the sub. One example of an extemist who uses this tactic is a cult leader who is the sole source of wisdom (and sex or decisions about sex).
I once had an ex who insisted that only he could be trusted to recognize predators in the community, so all new subbies had to be collared by him so that any dom wanting to play with the newbie sub had to court his permission and approval, so that he could "vet" them. I've also seen "poly" men use this same excuse to infantilize their female partners saying that they have poor judgement so he needs veto power to make sure that she stays safe. Ironically, this is a warning sign that *he* is the one abusing her.
Christian also uses the "I was abused as a child" myth that Bancroft addresses in the immediately prior bullet point. This excuse pulls on a victim's compassion and makes her feel guilty for her resistance because she is then continuing to hurt an already broken person, as well as making her want to stick around to "save" him.
This book and movie trilogy would have actually made a good suspense thriller (if you excuse the poor writing). If the author wasn't such a piss-poor writer and if she hadn't gone on record multiple times defending her tripe as "romantic", I might have thought that she researched abusive relationships and used the domestic abuse checklist as a character outline. And if the Twilight author wasn't almost as shitty of writer, I might have assumed that *she* was the researcher and used the checklist that the plagerizer - er, I mean 50 Shades author just unwittingly copied into her fanfic version.
I'm not even past the introduction chapters yet and 50 Shades can already be seen in the warning signs. Abuse is about power and control. Money, education, job type, and other class markers are all ways that people obtain power. If anything, it seems like it would be MORE likely that Christian and Orangeface McTinyhands would turn out to be abusers.
Don't support the books or movies by spending money on the franchise or watching / downloading through a service that tracks its popularity like Amazon or Netflix. Don't recommend it to newbies or excuse it as a "gateway" into real kink. If you happen to be interested in the erotic fantasy of being controlled or trained, I can recommend better stories that don't neglect the subbie's consent even while she submits to a power exchange dynamic, even ones that include her resistance and him "knowing her better than she knows herself".
To put it simply (yet again), it's not the kink that makes it abuse, it's the manipulation and control, and what makes it particularly dangerous is that it relies heavily on the audience buying into the class myth of abuse. This myth is one of the tools that abusers use to gaslight their victims and convince them that they are not victims. By not taking a hard stance and speaking out against this franchise, our silence contributes directly to the culture which traps women in abusive situations. Women need to know that this is abuse so they can better recognize it when it happens to them.
He is not romantic. He is not sexy. He is not a dom. He is not a broken bird to be saved. He is not your fault. He is not exempt.
When I was about 13, I was so severely bullied that I became suicidal. I gradually lifted myself out of that state without ever once actually attempting to take my own life.
Then, many years passed. So many years, in fact, that I forgot what being suicidal felt like. I'm not naturally depressive. I don't really have the brain chemistry for it on my own. My depression is entirely situational. When the situation is resolved, I go back to being "me".
So I spent the vast majority of my life not being depressed. In fact, I was so in love with life that I was absolutely terrified of death. It was unthinkable. It was unmentionable. It was the thing that could never happen. I was (and am, in my "natural" state) so opposed to death that I would be an Alcor member if I had the money for it. That's one of those cryonics groups that freezes you at the point of death in hopes that they'll cure whatever you died of sometime in the future and bring you back to life. Any hope, even far-fetched hope, that death won't claim me was worth having that hope.
A metamour of mine calls death The Void, and she is so opposed to it that she is dedicating her life to defeating death through science. She is a dragonslayer. I remember being that afraid, and that affronted by death. Or, I should say, I know that I used to be that person, but I don't remember how it feels to be that person these days.
2 years ago, I slipped into a suicidal depression again for the first time since junior high school. I didn't even recognize it at first, because I wasn't me. I kept losing things and I didn't see an end to the loss in my future, so I started longing for death. But I didn't self-harm. I sought help and I worked on my situation and I eventually pulled out of it again.
But unlike my childhood depression, I did not swing so far to the other side that I forgot what suicidal depression felt like. I changed my circumstances but only marginally. The fear of slipping back into those circumstances remained constant, so the suicidal thoughts remained nearby - gone but not forgotten.
With the new Trump presidency, I lost my battle again. I've been in a suicidal depression since the election and it's not letting up because it's not a situation that I can change. But I'm also not in any immediate danger. As this article tries to explain, suicide is not black and white, it's not an on/off switch. I know these thoughts aren't mine, I know what's causing them, and I know how to seek help if the thoughts get louder than my voice.
But this is what it's like inside my head these days. I'm in the grey area. I can laugh, I can have fun, I can orgasm, I can smile, and all of those things are genuine. But there is a layer underneath that doesn't go away. It's like trying to grow a garden on top of permafrost, or like trying to grow anything in this fucking sandbar of a state - It can be done, but the roots don't go very deep and the sand can take over.
The hardest part about living with suicidal depression is the inability to talk about it. I have made a conscious choice to talk about it online, but I know that it makes other people feel bad. That's really what's so hard about having a mental illness. On top of the symptoms of my illness, I also have to manage other people's emotions about my illness. I can't talk about the thoughts in my head because they will hurt the people who care about me. I can't share the emptiness with others because they feel sad for me or frustrated and helpless because they can't fix it.
I have to feel these feelings and also feel the disappointment and responsibility because my inner feelings made someone else feel hurt. So I keep my thoughts to myself except when they start to bubble over and I write a post about it because I just can't contain them anymore.
I don't want pity or to make others feel sad for me. I'm not complaining or seeking sympathy or hugs or anything. I just want to be able to have my feelings, to be understood, and to be accepted that I have depression without taking on additional responsibility of making other people uncomfortable about my feelings. I want for people to, when they hear or read my words of depression, to just go "oh, that's Joreth and her depression," not "OMG it's so sad! I feel so bad that I can't help! Now I have bad feels because you have bad feels!"
So I share these things hoping to make other people understand what it's like, so that maybe they can learn to just hear and acknowledge their loved ones suffering from mental illness without also feeling guilty or pity or sad or frustrated or hurt just because *we* aren't having the positive emotion that *they* wish we would have in this moment.
Depression, even suicidal depression, is a livable state. It's not a comfortable state, but a livable one. We need more nuance in how we approach and interact with people who have mental illness. Many of us don't need hospitalization or extreme care. Many of us just live in the grey area.
Hey filmmakers! I know this is a complicated, nuanced concept that takes years of study in advanced academic institutions, but I'm going to spoil the ending for you now:
It is not only possible, but likely, that two people of complimentary genders can be thrown together in a situation and not want to have sex with each other.I know, I've seen this happen. Like every single mixed-gender office ever. They don't all pair up, even if they're not already married. Even if they genuinely like each other as people. And sometimes, even if they are actually attracted to each other.
Now, some of y'all script writers appear to have advanced doctorates in Non-Trope Writing, because I've seen a couple movies lately where you didn't do this. And I appreciate you. But the rest of y'all need to get your shit together and get some schoolin' because the obligatory romantic subplot that serves to support the male character's story arc is boring, trite, lazy writing, overdone, and way out of proportion to reality. It's like watching a movie set in Harlem around the turn of the last century and seeing only 1 black face (of someone who happens to be in power during Jim Crow and yet not a main character). Like, do you even history bro?
The population is more than 50% "woman" - there needs to be more than 1 female character in a cast of dozens. When you add up all the various ethnicities together, white men are a minority - there needs to be more than 1 or 2 black dudes and possibly that 1 hot Latina in a cast of dozens. And I know that this one will be some seriously high level thesis work for you, but all those women and non-white people have their own stories going on that have nothing to do with supporting some white dude's personal growth, which even white dudes in the audience can relate to if you tell the story well (and if they don't just refuse to relate to on principle).
And when you look at all the times that people don't hook up with each other just because their genitals are complimentary, there needs to be more than 3 movies in the last 10 years that feature a mixed-gender cast that doesn't have the token woman character having sex with the lead male character or any sexual tension leading up to will-they/won't-they subplots.
Because it's totally possible to put an attractive woman and an attractive man* in a room together and have them not want to bone each other.
*I'm not even going to address the problem with body diversity or gendered double standards of age and/or "attractiveness" here - I'm mad enough already.
#Irony: #Polyamory is explicitly supposed to be about "more than two", and yet every resource we have, every discussion, every fear, every relationship rule, everything centers around couples. We have to "protect the primary couple"; we have to "respect the original or preexisting couple"; we have to develop communication so that we can improve our relationships (implied to be between couples); we assuage fears by talking about how the new relationship can improve the old *couple*'s relationship; singles and solo polys wonder how to get into couples "of their own"; and dog forbid we neglect to discuss how to "open up" an existing couple! ...
"The Couple" takes on a life of its own and soon it's a battle between The Couple and everyone who is not part of The Couple. That goes for the single interloper who is a threat to The Couple and yet is also the same person they want to "include in their relationship" and that goes for everyone who has seen this story play out a million times before and tries to warn The Couple that we already know the ending to this story.
Y'know what? Fuck "The Couple". I don't give a rat's ass about your relationships anymore. I certainly don't "respect" your coercive, destructive, exclusionary relationship. I care about the people in the relationships, and that includes everyone that the people in The Couple are about to sacrifice on the alter to The Couple. I have partners of my own. I have life partners. I have entangled partners. I have partners I care deeply about and who share significant portions of my life with me. Fuck those "couples" too.
I want to focus on building *partnerships* with my lovers and metamours and friends and family. A partnership isn't *inherently* limited to a "couple" and no one dyad gets to take precedence over anyone else and certainly no *relationship* gets to take precedence over any *person*. The partnership must always exist to serve the people in the partnership and never the other way around. Sometimes my partnerships do include just two of us, and that's fine, but fuck The Couple as its own entity. I care about the people, even the two who make up The Couple, but I do not care about The Couple as if it were a living, breathing person in its own right. I do not grant The Couple personhood status. People are more important than The Couple.
And fuck those cousins of The Couple who elevate The Triad or The Quad or The Tribe or whatever fucking group name you have to the same status as The Couple. You won't have as much social support as The Couple, so you might think that your little relationship unit deserves to be in a protected class, but a bully is still a bully even among minority groups so fuck your application of The Couple filter over your technically-more-than-two relationship too.
And if you try to argue semantics with me over what you think makes a "couple" and whether that's different from a "partnership" or not, fuck you too, you're missing the point.
I'm fucking exhausted and distressed at the end of work days because I'm forced to coexist alongside of people who I now know to be truly terrible people. So I can cut off all non-essential contact with my coworkers and lose one of the main reasons why I love my job, or I can very carefully manage dozens of relationships per day to stay within very specific parameters so as to be able to laugh with my coworkers and not be reminded that they honestly don't care about my existence on a daily basis.
I used to love my job. It was one of the things that gave me meaning. It wasn't just a paycheck to me, it was a passion. I still love doing the physical act of my job, but I don't look forward to each day the way I used to anymore. I used to say that being at work was where I could be the most "me". I had the fewest filters, was the most authentic, and enjoyed life most often. Even a bad day at my job was better than a good day at any other job (and I've worked in something like 30 other industries, so I can say this with some authority).
I no longer feel that I can be my most authentic self at work. I have more filters now, and I have to put on more of an act. This takes a lot of emotional energy and I'm less happy to be working than I used to.
I once said (OK, more than once) that even if I were to win a lottery big enough to live in style for the rest of my life, I would still work at my job because I love it that much and I like staying busy. I don't think I would do that now. I have enough other hobbies that I also love, and enough other interests that I'd like to try, that tip the scales once we add on the weight of managing coworkers' awfulness.
Now, since I still need an income, this is still the job that I love the most and I'd rather do this than any other job. But if money weren't an object, I no longer love my job so much that I'd do it for free. I'd rather be costuming or photographing something or dancing (as long as I don't have to talk to those people either, because here in the South, the dance community is filled with some awful people too), than putting up with my coworkers' bullshit just to be able to climb some truss or fight for a seat behind a camera watching another talking head lecture about quarterly projections.
And I'm sad that my job is no longer one of the greatest passions of my life, or rather that the passion has been dimmed with prolonged exposure to the reality of my coworkers' bigotry and ignorance. After 25 years in the business, I guess the honeymoon is finally over.
The more I learn about Moana, the more I like it.
I'm about to say a few things that I just learned about the film and the backstory that I like, which aren't *too* spoilery, but if you're really spoiler averse, you might want to not read the rest of the post. It's mostly about the background behind the movie and not so much about movie plot points.
First of all, I just learned that the production team recruited "experts from across the South Pacific to form an Oceanic Story Trust, who consulted on the film's cultural accuracy and sensitivity as the story evolved through nine versions." Seriously, more movies need to do something like this.
Next, I learned that one of those early versions had Moana as the only girl in a family of sons and her character arc was gender-based. Now, I'm usually all in for a good examination of how gender roles are expressed and inhibit characters, but something I've been really into lately is just having characters be fully fleshed characters that get into situations and who might happen to be not straight white males. MRA defenses of mostly white straight male protagonists include the justification that the story isn't *about* being a white male, so girls and POC should have no problem getting into the story because it could apply to "anyone". 1) Totally not true on pretty much every level of that assertion; 2) if they really could apply to "anyone", then it shouldn't matter if the character *is* "anyone", including non-male, non-straight, or non-white; and 3) yeah, having "white male" be the default setting where making a character not "white male" is a deliberate choice IS PART OF THE PROBLEM.
So, I really liked the fact that the story of Moana is not about her being "a girl". She wasn't prohibited from her dreams by her father "because she's a girl", she wasn't being forced into her traditional role "because she's a girl", and her story wasn't about either overcoming her gender or teaching anyone else to overcome gender roles. Her story was just an adventure story. That happened to happen to "a girl". The story could have been anyone. And I absolutely loved that she didn't have to "be a girl" and yet, she was one.
Next, I learned that the scene with Moana, Maui, and the ... well, I'll just say the "pirates" ... was a *deliberate homage to Mad Max: Fury Road*! Take that you fucking MRAs! Even Disney sees the financial incentive and storytelling value of Furiosa. Even "chick flicks" are fucking badass feminist action movies now. Because, here's a newsflash (and to blatantly steal from some other post I don't have the link to), women actually like action movies but particularly when the main character isn't a sexualized woman. Just tell our stories and we'll come see them. It's not that we don't like action films, it's that it's fucking lazy storytelling when the only women in the film are there to fulfill the (perceived) male audience members' wet dreams and we're *bored* and uninterested in lazy storytelling like that. The action isn't actiony enough to make up for the fact that your few women are cardboard flat and BORING.
There are legitimate criticisms about the film with respect to cultural sensitivity, and I was concerned about that happening when I first heard of it coming out and again when I saw it, but not being familiar with the communities of the people in the South Pacific (other than to know that there is no great controversy or ownership battle over who gets to use the term "poly" online and I refuse to White Knight them by making it into A Thing on their behalf), I was not able to anticipate or later to pick out what those criticisms might be.
So, as someone who is not disinfranchised by whatever gaffs the movie makes, the more I see, read, listen, and think about this movie, the more I want to include it in my top Disney favorites alongside Brave (my #1 favorite for the tomboy struggle), Maleficent (#3 for the lack of romantic love driving force and the nuanced look at a villain without ignoring her flaws) and Frozen (#4 for the lack of a husband and romance plot).
If I didn't list your favorite Disney princess movie, chances are it's because I either didn't like it or because I haven't seen it, so you don't have to ask me "have you seen...?" to find out why it's not listed.
I got an amazing compliment last night. I have never danced bal before (balboa, a variation on the original lindy hop swing dance that was developed for really fast music in really crowded nightclubs) and I don't even know what the basic pattern is. But a guy in the local lindy scene who knows bal was at the Gatsby party last night and none of the other follows knew how to dance it either, but a good bal song came on and he wanted to dance.
I've always wanted to learn and, through years of dedication and commitment to learning dance, I have learned how to push through my fear of looking foolish in public and I asked him to teach me right there at the (non-dance-event) party, with dozens of strangers looking on. He showed me the basic step and then led me into the dance. I know I was off-beat the whole time - I could feel it. We weren't in sync and it felt awkward. But he led me and I followed. Afterwards, he gushed, not just to me but to the others in the party, about what a good job I did, that he couldn't believe I had never danced bal before, and that I was able to keep up on some non-beginner steps that he threw at me.
This has inspired me to add bal to my "I will learn these dances this year" resolution. I mean, it's already on my list of dances I want to learn, but I am resolving to actually take lessons in certain dances in the coming year (Argentine Tango being the top of the list, previously the only one on the list). Pushing through my fear of messing up in public has brought me more skills, more enjoyable memories, and more confidence than literally any other thing I've tried. The dance community has been instrumental in that because of the embedded nature of acceptance and welcome for newcomers, especially those who look foolish.
We were all that goofy newbie once, and we are all that goofy newbie again with each new skill we learn. No matter how long we've been dancing, or how good we get at it, we're still always that goofy newbie who messes up on the floor, steps on our partner's toes, bumps into someone else, and generally makes a fool of ourselves in public. I've been that fool so many times, and it still frightens me. But I do it anyway because I have lived through the embarrassment in the past and nothing truly bad happened to me for being embarrassed. And now that I know that, I can tell my anxiety to shut up and I can do it anyway.
I can't always push through my anxiety - as my messy house and full sink will attest. But the more times I do it, the easier it gets to do it the next time. Sometimes I backslide and I just can't in that moment, but I know that I'm a flawed human and that's OK, so I can find the strength to do it next time. It's that "do it next time" that's important, though. Accepting that I'm flawed and then not pushing through next time as every time becomes "I'll do it next time" doesn't make me better. Dancing, because of the acceptance of the community and the knowledge that we are all still beginners at something, makes it easier for that "next time" to happen, to not allow "next time" to become code for "never".
So, I had a good compliment - one that actually makes me feel good about myself as a person and inspires me to be even better. That's what a good compliment should do - not simply notify the other person that you have pants feels for them, but inspires them to be their best self and accepts them for their current self at the same time.
#WordsOfAffirmation #5LoveLanguages #DancingIsLifeSkills #MadFollowSkillz #NewYearsResolutions #RealMenDoNotHarassComplimentWomen #ToDanceIsToLive #JustKeepDancing #IWillLearnAllTheDances
Just like the word "polyamory" itself, there is a person who coined the term "solo poly" who is living* and yet most of the community debates the definition. We seem to like taking words and terms that exist for a purpose and changing them to suit our own preferences. Then we argue over what the words mean and get upset when people misunderstand our non-standard, unconventional, or unique use of the word.
When the term first came out, I had been an outspoken writer and activist in the poly community for many years. I came into the poly community as a single, bi-curious, woman-presenting person. I wasn't trying to "open up" some existing monogamous relationship. Which means that I was immediately beset upon by the unicorn hunters - poly sharks circling the waters after fresh meat. It's enough to put anyone off their feed, to mix my metaphors.
But I'm stubborn. And I'm very secure in who I am and what I want. And I'm also absolutely adamant about what I believe I am entitled to. Some of the things I believe I am entitled to are controlling my agency, being treated as an individual human being, being an equal partner in my relationships, and designing my relationships to suit the preferences of the people in them rather than forcing people to fit into a predetermined relationship mold. Apparently, I'm asking a lot. But I didn't flee the poly community after being treated like something to be consumed. I stuck around to fight back so that I could change the community into something that was more hostile towards those sharks and more welcoming towards swimmers like me, the people who, I had been led to believe, started the community in the first place.
Around 2012, the phrase "solo poly" started getting used, notably by one blogger in particular who is credited with coining the phrase. I became aware of her when we started interacting on Twitter because we seemed to share similar relationship preferences and a similar frustration with the broader poly community being resistant to and dismissive of our visions of respect for autonomy, agency, and living alone. I do not take any credit whatsoever in the coining of that phrase, but I was there in the beginning when it was coined and I had been publicly espousing what turned out to be its definition for more than a decade before its coining.
There were a few other terms floating around at the time and we were trying them all on to see what fit. While trying on several terms, I started the first ever solo poly group, and I put it on Facebook. I invited several phrase coiners to run the group with me, as we seemed to share the same visions and frustrations. Eventually the other terms dropped out of favor and we stuck with "solo poly".
But in my time defending this new phrase, I have discovered that lots of people use the term differently, including those of us who started the whole movement in the first place. As usual, this has caused some confusion. Today, I have come up with a breakdown of the three or four most common variations on the phrase that I think will help to bridge communication gaps when we all start throwing around this term and everyone starts arguing about what it can and can't include.
Before I get to that breakdown, though, there is one misconception that needs to be cleared up. The one thing that solo poly does *not* mean is "unpartnered". Solo polys *can* be without any romantic partners (for however they want to define "romantic partner") but that is most definitely not what the term *means*. Solo polys can and do have partners of all sorts, including deeply intimate, emotional, committed partners. We already had a word for people who don't have any partners - single. The term "solo poly" is intended to address a specific way that they "do" their relationships, not to indicate that they don't have any.
The most commonly cited explanation for "solo poly", in my observation, is the desire to live alone and be off the "relationship escalator". The "relationship escalator" is that culturally defined path that people in romantic relationships are supposed to take, with certain steps progressing in a particular order, all culminating in a particular relationship conclusion. In my culture, we start programming people from a very young age, notably with the children's rhyme "first comes love, then comes marriage, then comes baby in the baby carriage!" There can be some variance in the steps, but in general, the "relationship escalator" involves two people always moving towards a destination that ends with life together, a marriage certificate, kids, a house, entangled finances, and a blending of the self into the relationship unit.
This can even play out in a microcosm of individual relationships, where even sex acts are ranked on an increasing scale of importance, to be done in a particular order in a particular time and imbued with meaning or significance related to its place on the escalator. But with respect to this element, the culmination of the relationship, it's symbol of "success", involves the intermingling of lives.
Many solo polys prefer to structure their lives, logistically, in alternate ways, with living alone or "independently" with housemates being a top priority. Many solo polys expend a lot of energy keeping their lives logistically, practically, disentangled from other people, regardless of the emotional connection they share with others.
The next most commonly cited description that I, personally, see is the elevation of the self as "primary". This is more abstract and involves prioritizing the self over others, usually in terms of self-care and emotional labor. People who use this description will often refer to themselves as their own "primary" and everyone else comes "secondary" to the self. This does not preclude any depth to an emotional connection between the solo poly and others. This is all about priority - who comes first in a conflict of competing priorities (which is usually the alternate definition of "hierarchy" that so often leads us into circular argument over whether hierarchy can be "ethical" or not, where people confuse "priority" for "power" and attach ranking terms to priorities instead of centers of power). No matter how much one cares about another, sometimes priorities conflict and that's just the way of things - just ask anyone with two or more kids who have extra-curricular activities or who have had accidents at the same time. Prioritizing one's own self as "primary" sets the baseline precedent for how to resolve those conflicts.
In practice, many solo polys are fairly adept at what I call "interdependence" - the balancing of priorities so that each person in a relationship can feel secure that their emotional needs will be cared for and that their partners and romantic networks can provide a safety net for them to fall back on when needed. Yet many tend to emphasize the importance of putting the self first in conversation about priorities, so it often sounds like they stray into "selfish" territory (which I have defined in some long-ago blog post as being different from self-interested, where "selfish" is about prioritizing the self to the detriment of anyone else and is inherently a negative trait).
In my opinion and experience, I think some of this emphasis comes as a reaction to abuse. One of the red flags of abuse is in the loss of individual identity and subsuming one's identity into the relationship - in making the relationship itself more important than the people in the relationship. Lots and lots and lots of people see the melding of individuals into a single unit as "romantic" and don't see the danger inherent in losing one's identity separate from the relationship. Because of that, lots of people engage in fundamentally abusive practices without even realizing it (which is where the whole power issue of hierarchy comes in), and in polyamory, the people who feel the pressure and consequent explosion first and most often tend to be people who are not entangled in escalator-like relationships.
In other words, even though losing one's identity into a relationship in an abusive situation hurts everyone, the most visible collateral damage in these situations tends to be the "secondary" brought into an existing dyadic relationship. These "secondaries" are treated as disposable, as crutches to shore up damaged couples, as sex toys, as nannies, as need-fulfillment machines. Even when they aren't supposed to be "secondaries" and are instead supposed to be equal "thirds" to existing dyads, their purpose tends to remain the same - a person is "hired" to fulfill a role for a couple and when it all goes to hell, that third person often ends up with the most visible scars.
So I believe that many solo polys are gun-shy, so to speak, of getting sucked back into these kinds of toxic relationships or have seen the explosions on the poly battlefield and want to avoid being yet another statistic themselves. I might fall into that camp. Many may also be unable to articulate the difference between priority and power, and fearing a power imbalance, they emphasize their priority for themselves. I think a lot of solo polys, even though they are quite capable of building interdependent relationships and may even be practiced at it in their existing relationships, I think a lot of solo polys tend to emphasize their self as "primary" to try and explain the concepts of autonomy and independence to an audience that often sees *any* separation or individuality as a threat to their control over the outcome of the relationship.
I am not at all, in any way, suggesting that solo polys do not feel the way they claim to feel about being their own primaries. I'm suggesting to people who think that these claims mean that solo polys are callous and selfish and unable to care deeply about other people or even work together to form mutually beneficial partnerships that those people misunderstand the importance of the concepts, possibly because of a lack of understanding of that power imbalance and of how deep the threads of abuse go into our collective understandings of relationships where "abuse" and "romantic" become interchangeable.
Closely related to the "self as the primary" but some may view as distinct, is the prioritization of the concepts of "autonomy", "agency", and "independence". This can also be related to abuse. First and foremost, abuse is about control. The way one controls another is by removing their agency - their ability to operate as an autonomous individual. Many solo polys cite "agency" as their motivation, or their priority. Much of what I said in the previous element can be applied here, especially the parts about reacting to abuse, where some solo polys are aware of and concerned about abuse and emphasize the language of "agency" in their descriptions such that people who don't understand the importance can misinterpret solo polys as being "selfish", "afraid of commitment", or unwilling / unable to work together in interdependent partnerships.
Sometimes the people who are most sensitive to a loss of agency or autonomy are part of oppressed categories and understand the loss of agency from a cultural oppression perspective. Many solo polys are drawn to the label because of their closely held beliefs in the importance of autonomy and they seek to build relationships that honor and respect autonomy and agency above everything else, where all the other elements of relationships, such as support and intimacy, exist to serve and protect the partners' respective agency. Some solo polys believe that intimacy and connection can't exist without recognizing and acknowledging agency, because it is only by relating to an autonomous individual can we truly build intimate connections in the first place. Not recognizing the essential agency of our partners is considered a roadblock to intimacy because the participants are not really in relationships with each other, but are in relationships with models of people that exist in one's imagination that are *based* on real people.
There are also a lot of motivations for people who value independence. I'm not going to go into a deep dive over the how and why of this. Some people were raised to be independent. Some people were harmed by being too dependent and learned independence as a survival skill. Some people had bad experiences with codependent partners in the past. Some people are just that way and who knows why? And probably there are even more reasons.
Our culture tends to give us conflicting messages. On the one hand, we're supposed to "pull ourselves up by our own bootstraps" and be a "self-made man" and not take "handouts". On the other hand, romantic relationships are culturally designed to erode that sense of independence. There is also a gender power influence here, where men who have housewives raising the kids and managing the home are still considered "self-made" who become "successful" with "nobody's help" but women who have partners are considered to need help. If she works and he stays home with the kids, he is "helping out with the kids" so that she can pursue her career. But if he works and she stays home, she's not "helping out", she's doing her job and he still built his career "on his own" because it's the charity or handouts or assistance of others that "count" as "help".
The gender differential and power dynamic in relationships is a big enough topic that some people can actually build entire careers out of studying it so I'm going to stop here before I go off on a rant about it. Back to independence, we are taught to be "independent" but that doesn't apply in relationships. In relationships, we are taught to entangle ourselves with other people. It's even written into the law in some places, such as shared property laws where, even if you maintain separate joint checking accounts, legally speaking each spouse is entitled to half of the other's money. Some people, for a variety of reasons, prefer to retain their independence even within romantic relationships, regardless of how much they care about their partner.
The fourth element is about introversion and privacy. Many people who gravitate towards solo poly are introverts. First of all, "introversion" has nothing at all to do with social skills, shyness, or misanthropy. Introversion and extroversion are jungian psychological theories that describe how people feel "energized", or engaged, active, and happy. Introversion and extroversion are also not binary states; they are on spectrums. Everyone has some of both, so I don't want to hear any of this "I'm an ambivert" or "those tests never guess me right because I do both" bullshit in my comments. Everyone does both to some degree and boxing you into a single category is not the purpose of the system. But personality type systems and the public's collective misunderstanding of them is a rant for another time.
Back to the point - introversion is where people feel that they lose "energy" by interacting with some people and they need to "recharge" by being alone. Extroversion is the opposite - people feel that they lose "energy" by being alone and need social contact with others to feel better. Many introverts enjoy social activity, some of us enjoy it a great deal. It's just that we feel tired after the event and it takes some time being alone to start to feel better. Introversion can be a difficult state to adequately care for when someone lives with other people, so polys who are strong introverts often enjoy living alone to care for their introversion. No matter how much an introvert loves someone else, and no matter what they feel or believe about entangling finances or other relationship escalator steps, an introvert still needs a way to get "alone time". So they may be open to such entangled arrangements, but only if they can configure them in the right way. The difficulty of finding such a balance when one is also poly can lead to people identifying as "solo poly".
And then there is privacy. Again, like independence above, there are a wide variety of reasons why people value privacy, ranging from healthy to unhealthy, from "nature" to "nurture" (i.e. being inherent in the personality vs. a reaction to past experiences), and which slide around on the intensity scale. It is much more difficult to maintain one's privacy from within a relationship that is riding the escalator. When people cohabit, especially if they don't have a room of their own, when they share finances, when they share email and online accounts, when they entangle their lives with other people, it becomes extremely difficult to have privacy. This isn't about keeping secrets (and I'm not going to entertain comments about what "counts" as a "secret"). Every mother I know has made jokes about not knowing what it's like to pee without an audience for the first 5 years of a child's life (longer if one has multiple kids within 5 years of age). Some people value privacy more than they value entanglement and these people are often attracted to the label "solo poly".
These four elements - living alone, the self as the primary, autonomy / agency / independence, and introversion / privacy, are not mutually exclusive. Most solo polys I know desire a mix of the four elements. But I would say that each solo poly person has their own blend of these four elements, with certain elements being more important than others. And that is what, I think, causes a lot of confusion. Someone asks "what is solo poly?" and someone with a blend that prioritizes element #1 gives their answer, but then someone who really feels and believes that element #3 describes them but doesn't much care about #1 thinks that they are not solo poly because their blend is different and they're not aware of all these different elements.
My personal stance on this, the position I have always held since I started fighting with hierarchical polys almost 20 years ago that led to me collaborating with those bloggers who started coining all these poly sub-group terms, my opinion is that the first element - the logistics of living alone - is not necessary but is extremely difficult to maintain the others without it. I am of the "autonomy and agency" flavor of solo poly. I believe that maintaining one's individuality and independence, and respecting the autonomy and agency of each person, and prioritizing the autonomy and agency of each individual above the relationship are of the utmost importance and how we reduce abusive structures in relationships.
I have always held that the idea of autonomy is what makes one "solo poly", even before we had the terms to use. I have also always held that maintaining one's autonomy is possible even in relationships that look "primary-like", but that couple privilege is a subtle, insidious thing that takes conscious and deliberate effort to undermine so that people in "primary-like" relationships or escalator relationships would have to intentionally structure their relationships to make space for autonomy.
I tend to see the autonomy / agency element of solo poly as being integral to the definition and the other elements as being either expressions of that element or supportive of that element but not necessarily requirements of solo polyamory.
So when you're talking to solo polys or if you're wondering if you "qualify" as solo poly, keep these elements in mind. Maybe three of them really hit you personally but you couldn't give a shit about living alone, or perhaps you're disabled and need to live with caregivers. You could still be solo poly. Or perhaps you really need to maintain your own money "just in case" and you're opposed to legal marriage because screw the government getting up in your business but you still want to build deeply connected, intimate relationships. You could still be solo poly. Or maybe everything about this sounds awesome except that you want to do it in a commune with two dozen other people who all live in their own huts but on the same property walking distance from each other or in the same apartment complex and you socialize with everyone all the time in the common spaces like the kitchen because you're extroverted. You could still be solo poly.
If you're legally married, live with only one partner, share finances, and co-parent, I think there is still room for you under the label if you hold the other values, but I do think you will be challenged more often because I think it's more difficult to see one's internal values of autonomy and agency when one's life is structured to more closely resemble a system of dependence. If you only date together, have veto power or approval power, access to each other's emails and phone or text conversations (especially if no one outside of your dyad has the same access to these things of yours), have a hierarchy, or otherwise have difficulty separating out where you end and your partner begins, I think I would question your commitment to values of autonomy, independence, privacy, etc.
In my opinion, as long as you value yourself, your partners, *and your metamours* as independent agents and you arrange your relationships to support and encourage that, the rest of it all is more like flavor, or color, shading your own version of solo polyamory to reflect your uniqueness and individuality. Others may disagree, but as one of the earliest pioneers of this style of polyamory regardless of what it's called, this is what I was fighting for from the beginning. Treat people like independent, individual human beings who are more important than the relationship, discourage couple privilege, and separate out the culturally appointed markers of "romantic relationships" from the emotional connection or value that each relationship has for the participants.
This is a work in progress, which is why it's so long. I hope to refine it to a more digestible description in the future.
*Morning Glory Zell is responsible for coining the phrase "polyamory", being the first person to use the phrase "poly-amorous" in print and all other publicly available derivations of the term came later. She died in 2014 but was alive and available to clarify her intent with coining the phrase for the time period in which the definition was being debated and determined. Her intentions were often ignored when people wanted to use the term differently or dismissed under the excuse that another person was the "real" coiner of the phrase even though it was used 2 years later, simply because that other person had the first internet reach. "Who said it first" is an argument for another time.
One of the reasons why I don't identify with the term is because, in the early days of polyamory, those definitions *were* the definitions I was given for polyamory. I feel resentful of what I see as all the couples finding out about us through Montel Williams and the early news articles and invading "our" space. It's more complicated than that, but to me, we anarchists had this space first and the couples with their toxic monogamous paradigms infected it, driving out the later generations of people like me who came looking for community, didn't find it, and created their own space instead. I feel resentful of that and I keep trying to "take back" what I think of as my space so having throngs of people abandon the fight (because they aren't invested in the community like I am) makes me feel angry, and that is one of several reasons why I don't connect to the term.
But, aside from all of that, the whole reason why I gravitated towards polyamory in the first place is because I had all of these relationships that didn't fit into the neat and tidy little boxes that mono-centric culture insisted I must have. I was good friends with most of my exes. I had "best friends" to whom boyfriends had to take a backseat. I had casual partners who were good for a fuck but not good to call on in times of need. I had different ways of prioritizing my relationships that weren't tied to the kind of sexual activity we shared (or didn't share).
Some RAs insist that they don't do any ranking of relationships at all - that absolutely everyone in their contact book is exactly equal to everyone else. But others (and I would fall into this camp) say that it's not about never "ranking" anyone, it's about removing the requirement of sex as the most important ranking factor. It's about acknowledging that we have all these different kinds of relationships that mean different things to us, and romantic-sexual love should not be given the highest rung of priority *just because* it's romantic-sexual. There are other factors that are just as or more important in determining which person is given more of our priority, time, attention, emotional connection, etc.
As Charlotte once said in Sex And The City, "maybe we could be each other's soul mates, and guys can be these great, fun guys that we have sex with?" That's simplistic, sure, and there are tons of problematic things about the show, but even this heteromononormative piece of entertainment understood that sometimes people come into your life who are your anchor, your core, your foundation, and they are not necessarily the same people you have sex with.
My whole life I have struggled to explain my relationships. Part of the problem is because categorization is an inherently ranked system. Look at the words I've used so far - priority, important, more of... On the one hand, I rebel at the the thought of "ranking" anyone, but on the other hand, Dunbar's Number is still a valid theory. We have, essentially, rings of associations, and the closer someone is to the inner ring, the more ... just the "more" they are to us. That's how the brains of social animals work. Once someone is outside of our monkeysphere, they are Other, but inside that sphere, they are Someone and there are different levels of Someone inside the sphere.
I recognize that I have different levels of priority or connection to different people. I just don't associate those priorities or connections with the same markers as mononormative culture (i.e. sex, cohabitation, even relationship labels). Back before I rejected the primary/secondary terminology outright, I described my "primary" relationships in terms of connection rather than logistics. So, my Long Distance Relationships might be "primary" to me because of the strength of the connection I felt, but a local partner might be "secondary" or even "tertiary" because the connection was less, or ... different. Lots of people, particularly those aforementioned couples, in the poly community had a difficult time understanding this redistribution of primary/secondary terminology, which is what first made me reject those terms even before I really began railing against the inherent ranking in them.
So, I can explain all of this, and I have been for years, but it takes a lot of words for me to explain it. Today I read a sentence that explains it in way fewer words than I ever use.
"[H]aving a relationship with someone gives you an insight into how heavy or not heavy an emotional support request may be."
That's it. That's how I categorize my relationships. My "closeness" to someone, how often I talk to them, who gets "priority" and for what, who has sex with whom ... those may be factors that shade the relationship categorization, but those are not deciding factors. What "level" or what ring in the monkeysphere they reside on is based on how heavy an emotional support request of them might be. Can I call on them to vent for an hour on the phone about something or nothing? Can I ask them to perform Acts of Service for me? Which Acts of Service? Can I ask them to drop everything, pay for a last-minute plane ticket across the country or across the world, and just sit with me until I can quell the urge to reach for my gun without help? How emotionally expensive are these requests to them?
How heavy the request is and how not-heavy they feel the request to be is how I categorize my relationships. Not how long we've been together, not whether or not we have sex or what kind of sex, not their physical proximity, not how often we talk to each other, not the relationship label we use for each other, and not the outward markers of our relationship such as selfies together or going on "dates" or holding hands in public.
How much emotional labor is it a mutual joy to share with each other?
I've written before complaining about the amount of emotional labor I often do for others, particularly men. Those complaints are centered around an uneven distribution of emotional labor and the one-sided blindness of who is doing all the labor. By itself, emotional labor is not necessarily a bad thing. It's what partnerships are for - to share the labor to make the load easier for everyone. In happy, healthy relationships, there is a balance of emotional labor - not necessarily an equal division, but a *balance*, where each person feels comfortable shouldering the burden being requested of them and comfortable with the amount and type their partner is shouldering for them, based on their respective needs and desires and preferences.
That one sentence; it's so very simple to illustrate such a complex concept. Having an idea of how heavy of an emotional request I can make and how not-heavy they will receive that request - that's what separates out intimates from acquaintances from strangers for me. It's ranking, but it's not ranking. There's no implications of how many. There's no implied judgement (in my view) of someone being "bad" or "lesser" for the answer being a lighter load than someone else - just a different category, just as valuable, fulfilling a different niche. This request might be "too heavy", but that request might be OK. Not better and worse, just ... different. Not everyone is or can be *or should be* an emotional tank or heavy fighter. We need all kinds of skill sets to make up a good raiding party. So, to me, I don't see an implicit value judgement in this phrase, but some people probably will. There is probably a strong overlap in those people with the people who don't get polyamory in general, with those who *think* they get it but still say things like "I just can't imagine not caring enough about what my partner does with someone else, but you do you!"
But before I go off on another tangent about people's misconceptions of poly, let's wrap up this already long post. My relationships are categorized because that's how the brains of social animals work. But my categorization doesn't match the culturally accepted categorization system. The most important factor, culturally speaking, is sex - you save sex for The One Most Important Person or the sex is a representation that this person is The One Most Important Person. That seems, to me, like a rather shallow way to rank people. I have deemed you Most Important, therefore I will have sex with you (and only you), or I have deemed you Most Important *because* I have sex with you. Making that the defining criterion just seems so ... weird and arbitrary to me, especially when I *see* that it's not true in practice. Even monogamous people have platonic friends and family who are also The Most Important Person. But somehow their sex partner is elevated to this Other No Really The Most Important Person state?
I have lots of important people in my life. They are all important for different ways. They are all important because they are them and I am me and our relationships are a totally, unique organism made up of the blending of them and me that can never be reproduced or replicated by anyone else. And yet, even though everyone is important because they are unique, there is still a difference between them. There is still a difference between intimates, acquaintances, and strangers and even those 3 categories have fuzzy edges and blend into each other.
That difference is based on how heavy of an emotional request can I make and how heavy do they feel that request to be. No value judgement, people are not "bad" or "good" for the amount they can carry for me, they just are. Some people are heavy lifters, some are short burst sprinters, some can only carry certain types of weight and not others. But that's how I see my relationships. That's how I determine who are my core relationships, my satellite relationships, and my comet relationships. That's how my relationship constellation is organized.
The description reads "We can't see them. Bullets don't stop them. The Army is no match for them. Time to try something totally different." The title screen graphics looked ... well, it made me assume that the movie would be a typical anti-science, heavy on the action, light on the plot, sci-fi flick. But tacit seemed interested in the description and saw it had 4 stars, so we watched it.
I was pleasantly surprised. I ended up liking all the characters. I thought even the minor side characters had complex back stories and depth to their character that, even if we didn't get a lot of exposition about them, was clearly demonstrated in the dialog and in their portrayal of the characters. There really wasn't anyone who was a standard trope caricature.
In these sorts of movies, one can usually expect to find the following characters: The gruff old military leader who is either a total dickhead or a lovable but cranky career soldier; the token demolitions expert who is also "crazy"; the scientist who is either the evil guy because science or the wuss who complains all the time and gets in the way of the real business of kicking ass; the chick who is either a badass tomboy "chill girl" with no real personality or the girlie girl outside girl who is thrown in by circumstance and constantly needs rescuing usually involving strategically destroyed flimsy clothing but will likely be somebody's love interest; and the lead character who is physically fit, intelligent, has exactly all the right skills in every circumstance to lead his team to victory, gets the girl, and saves the day with either the smarts to outwit the dumb jarheads who are making things worse with their shoot-em-up mentality or the fists to beat up the wacky super-genius whose intellect is destroying the world.
None of those characters were in this movie.
The lead was a conventionally attractive, physically fit, and yet super smart white male, it's true. This wasn't a flawless movie. He was a scientist who invented a new type of goggles for DAARPA that gave our soldiers some kind of benefit in urban combat because it could see more on the light spectrum than the human eye can. Because of that, they were also picking up something unknown that the soldiers couldn't see naturally. So they send for him to explain what his invention is seeing (justifying his presence in a combat situation by declaring the data from the goggles to be too sensitive to just send back to him to analyze).
There was a lone woman in the movie, but she wasn't the token badass chick and she also wasn't the completely ineffectual girlie girl in the wrong place at the wrong time. She was one of the lead's obstacles, but her opposition to him was reasonable given her background and position (which is so often left out of movies - we're given opposing characters who seem to oppose for no reason other than to be obstinate and give our hero someone to argue with). She was also not a love interest.
Our military guys were angry at the non-military guy coming into their sacred space, but they were given reasonable motive for feeling that way. It wasn't just "grunt, grunt, we big army boys, you pansy ass, leave now!"
Our combat team leader was gruff and tough but also smart with tactical knowledge and good team-building, mediating, and interpersonal conflict resolution skills, as a successful team leader ought to be. Our team was made up of just a bunch of guys, not the Token Bomb Guy, the Token POC, the Token Sharpshooter, the Token I Made A Mistake Joining Guy, the Token Joined Too Young Guy, the Token Irish/German Jolly Drinker/Fighter Guy, and the Token Small But Wiry Communications Officer.
What really sold me on the movie was the commitment to science, critical thinking, and reason. Our hero consistently maintained a pro-science attitude, not a pseudo-science attitude. Everyone wanted an immediate answer to the problem and everyone had an agenda to get confirmation of a specific answer that they wanted from him, but he kept insisting that science (and solutions) required data and it was foolish to go off half-cocked on speculation and bias.
The movie had 2 major flaws. When they finally did the big reveal, everything they said was actually scientifically accurate as far as we understand the concept right now. Except for one thing, which I won't spoil. But it was the very premise from which all the other things happened. The Big Bad Thing is made of This and exists like This and does These Things - that's all true. But it only happens in a particular circumstance that was not present here.
The author of The Martian has been lauded for his adherence to scientific accuracy in his book, and again with the movie based on it. He crowdsourced the book to make sure it was as close to realistic as possible. But he had one major plot hole - because of Martian gravity, storms wouldn't happen like they did in his book, but without that storm, we wouldn't have a story. In an interview, he explained that he knew of this flaw, but that all sci-fi stories had one Gimme - one major plot device that was excused for the sake of the story because the story can't happen without it. As long as the story was internally consistent, that one thing, if handled well, could be forgiven and even overlooked with the suspension of disbelief. He made storms that don't exist on Mars because he needed a way to isolate his character on the planet. But everything he did afterwards conformed to physics as we know it.
So, this plot point - that The Thing only happens in This Circumstance in real life but doesn't have that limitation in the movie - I'm willing to write that off as a Gimme because they otherwise described it correctly and the movie remained internally consistent.
The other plot point is that the writers seemed to have spent all their time researching their major conflict and didn't spend any time understanding the difference between a machine that "reads" light (i.e. a spectrograph) and a machine that *produces* light. These are VERY different things and, generally speaking, you are not very likely to be able to convert one machine into the other.
This movie did have one typical thing that often annoys me - the manufacturing montage. Building things takes time. It's not very common to be able to outfit a squadron with all new weapons from within a combat zone using found items overnight. Not impossible because it depends on the weapons and the found items. Just ... unlikely. I mean, making a bunch of Molotov Cocktails can be done in a single night, for example. But Tony Stark inventing and building Iron Man by himself in a cave in the Middle East in a couple of days? Yeah, yeah, I know that they explained that away by having him be captured by a well-funded terrorist who magically provided all the materials necessary. Still. Welding and soldering complex mechanics takes time and skill, even assuming you're lucky enough to have the right kind of welder in your found items (which, to be fair, the movie did account for by giving an explanation for why they had the gear that they ended up with).
I'm not saying it's not possible. I'm saying that I've built shit. I've even built shit that I personally designed that never existed before because it came out of my head and I had to use unusual materials because the thing never existed before so the parts for it didn't either. I'm saying that prototyping takes time and untested mechanics rarely work right on the first try. As tacit put it, movies make manufacturing look easier than it is. Not impossible, but it's harder than the movies make it look.
There was also one moment in the movie that broke me out of it; one phrase that made me roll my eyes and groan ... "there are some things that science can't answer." While this is *technically* true, this is almost always applied in movies to things that we can, in fact, answer. Often, it's applied to things that we *have the answer for right now*, but sometimes it's for things that are currently unknown but that doesn't mean that they're unknowable.
So, my conclusion is that, in spite of these criticisms, I felt that the movie was engaging and internally consistent (which is my version of "plausible" for movies - maybe it couldn't really happen, but given the pretend movie conditions it likely could), and I found the characters to have depth and understandable motivations and most of them to be likable. I would recommend this movie if you like sci-fi action.
However, as we learned with the next movie we watched, you shouldn't necessarily trust Netflix's star rating system. The next 4-star movie we watched was COMPLETE AND UTTER SHITE ON EVERY CONCEIVABLE LEVEL.
* I am committed to prioritizing the happiness of the individuals over the longevity of the group if / when those two values are in conflict.This is a new commitment. I have always advocated for a family-style of polyamory. The ex I mentioned in a previous post, who prioritized his own desires above my feelings or our relationship, I remember having conversations with him where he was offended and horrified at the idea of "censorship". I remember him demanding of me "so you think it's appropriate to censor me?!" And I remember my answer was "no, I think you should want to self-censor, that this is something you would choose because our relationship is worth making that choice for." The hard part for me is that I still feel this way. I still feel a strong desire for partners who are willing to weigh their options, and who value our relationship so highly that sometimes the other option is not worth the cost, that sometimes the health of our relationship and my comfort or preferences are too valuable to trade for the other option. I still feel this way even though I always have, even as a child, believed that staying together out of obligation (i.e. "for the children") was one of the worst things you could do for a relationship.
In the commitment about refraining from hurting my partners, I discussed a situation that a metamour and I went through separately but together. That story applies here too. That was a situation where, even though she and I both want to build a poly family, sometimes desperately need that family, we discovered just how dangerous desperation for family can be. We each learned the price of family obligation. We each learned that when the relationship is too important, it becomes coercive. It becomes coercive when any member feels that they can't leave, that their individuality and their individual needs are less important than maintaining the group itself. I referenced this point in a previous post, which further linked to an article on this very subject. This kind of coercion sneaks up on you even when you think you're on the lookout for it. With all my talk of autonomy and the new poly term "solo poly" and independence, I still didn't see it coming.
One very effective trait of abusers is isolation. An abuser isolates his victims from friends and family, from anyone who might be able to see what's going on and who might have enough pull on the victim to give them the strength or motivation to leave. Something I never even considered before was that this tactic can also be used effectively from within a family to keep a family together through force as well. That sounds counter-intuitive - isolating a victim from family in order to bind a family together. It's very subtle. What you do is you make the promise of a relationship, or a family, so desirable that the other person feels afraid to leave (the other person can give you a head start by desiring that family fantasy before they even meet you); that being without this family or this relationship is a terrible option they can't even consider. Then you turn everything that they do into them attacking and hurting the family group or relationship, even if what they do is for their own emotional or physical health or has nothing to do with the family.
When everything they do somehow manages to hurt everyone else in the group - the group that they desperately need to belong to - it drives a wedge between that person and the rest of the group. Soon, communication between the individual and the others in the group dries up because the individual feels a constant wash of disapproval. If you can orchestrate this so that the disapproval is coming through you and not the other people directly (because you're the one who said everyone else is mad, not them), and direct communication starts to become affected, then eventually it doesn't even have to be true and the group starts to blame the widening rift on the individual for pulling away because they're not aware that the individual is pulling away because they think the group has positioned themselves in an us vs. them struggle. So eventually, the individual becomes too afraid to do anything for themselves or for their own good because the consequence is losing the relationship. The individual loses their agency and subsumes their autonomy into the group. This makes the relationship more important than the individuals.
I still very much want a close-knit family style of poly. But I also still very strongly believe that one does not have to lose one's individuality to the group. I mentioned this very concept way back with the commitment to respecting my partners' life choices. But this one is less about focusing on my ability to let go of my attachment to my partners' decisions and more of a step back and a look at the bigger picture. This is an acknowledgement that there are two conflicting goals in my relationships - maintaining individuality and autonomy vs. building family. I believe that most of the time, in healthy relationships, these are not directly in conflict and both can be achieved simultaneously. But sometimes, they will come to a head and conflict. I am establishing a baseline for myself that, in the event of a conflict of these two goals, the one that serves the individual must be given more weight right out of the starting gate. Because if the individuals' happiness is not being served, I believe that the health of the relationship cannot be served either. The latter requires the former, but not necessarily vice versa. So the former must come first, and the latter will follow automatically as a result, or it will end in service of the former.
Lots of us don't have much money to be donating or to give a meaningful amount to people we aren't financially entangled with. Or maybe we're not that close to someone and afraid it might be weird to send them cash or gifts. But some of the people we might want to help may be struggling to support themselves with products or services that they provide. If you are going to be spending money on yourself or a loved one anyway, consider looking through the stores that belong to people on your friends lists to see if any of those stores offer the sorts of items you were already thinking of purchasing.
Artists and content creators often live off commission or units sold, so your holiday shopping could not only provide some support to an online friend, but could possibly even contribute to a holiday bonus on top of whatever they make normally from the sale of that item or service.
My stores include:
Poly Tees - www.PolyTees.com
Atheist Tees - www.Atheist-Tees.com
Backstage Tee Shirts - www.BackstageTeeShirts.com
And my entire department at my retail store is up for a cash bonus based on sales for this month. It doesn't matter which employee makes the sale, the whole frame department is credited and the whole frame team gets the bonus. So if you ever wanted custom framing done and have the money for such a high-priced service, now (along with the steep holiday sales) is the time to get them done.
If you live locally to me and want to support my department, but you don't know where I work, PM me. I try to keep my online persona disconnected from my retail place of employment, to avoid any conflicts with the rules regarding social media, so I'd rather not post my store publicly.
Another option is to use someone's Amazon Affiliates link when you buy stuff on Amazon. Some people are Amazon Affiliates, which means that they get a commission when people purchase things through Amazon using special URLs. These people usually have links directly to their products or other people's products on their websites or blogs and those links include the special Amazon Affiliates codes already embedded in the URL for you. There is no additional cost or effort from you. They get a commission from something you were going to purchase anyway and the process is invisible to the buyer. So if you see someone sharing an Amazon link from their website or blog, consider clicking through instead of going to Amazon directly and searching for the items.
And one final option for helping others is a new feature offered by Amazon called Amazon Smile, which donates money to the charity of your choice when you purchase something on Amazon. Their website has more information about how this service works.
"Thanks for sharing your post on how to support you, but is there anything those of us on a tight budget can do that doesn't involve money?"Why yes, thank you for asking! If you know content creators that you would like to support but can't afford to spend money even to buy things for yourself where a cut would go to the creator, a very important way to support them is to periodically share their content (in the manner in which they approve - don't go sharing artwork without permission or a watermark, for instance, that's a copyright violation). You can like their Facebook pages, but liking the page once only helps minimally. What's really helpful is to regularly like and share the posts that they make and engage on their pages.
FB's algorithms eventually stop showing page content in your feed if you "like" something once and then never interact again. So you have to keep going back and doing things with their pages. This will continue to show content in your feed, which you can then pass on to people who read *your* feed, thereby showing this creative content to other people who might be able to spend money to support your content creator friend.
You can also support them on other social media platforms, whether they have an account there or not, by sharing their website directly on your social media platform of choice. Again, this brings their wares to the attention of people who *could* possibly afford to buy them, even if you can't or aren't interested in them.
And here's another thing that you can do that is *really* helpful to certain people - leave reviews for their podcasts or any store that offers reviews as a feature.
Podcasting, for the most part, is a net loss in terms of time and financial commitment. Most of us do it as a labor of love. But podcasting costs money. If we're very, very lucky, we'll get donations or we'll get big enough to have sponsors and make enough from the sponsorships that will at least cover our hosting and equipment expenses. You can help support your podcasting friends or idols by listening to their podcasts, donating to their podcasts, posting positive reviews of their podcast on iTunes and Stitcher (or wherever it's available), and sharing their podcast for others to hear.
So, Facebook pages that I operate that bring me money that you can support by sharing and interacting with are listed above. Pages that do not bring me money directly but that make people aware of me who might eventually find their way towards one of my money-making ventures and that are also labors of love that would just feel nice to be supported:
Miss Poly Manners - www.MissPolyManners.com
Poly-ish Movie Reviews - www.PolyishMovieReviews.com
And the podcast that I would love to see some reviews on iTunes to increase my rankings in the iTunes search engines so that more people will find it is Poly-ish Movie Reviews - www.PolyIshMovieReviews.com (with a link for posting a review on the contact page and at the end of every Show Notes).
So, if you're in the giving mood but not for financial contributions, make a post asking your friends to tell you about their creative endeavors so that you can share those endeavors to a wider audience, or, if you already know about them, you can just go ahead and share these endeavors unprompted.
Gift giving is a complicated social custom with a lot of implicit expectations behind it, and people with different backgrounds often have different (and conflicting) expectations from each other. Some people feel obligated to give, some people feel obligated to accept, some people refuse to give, some people refuse to accept, some people are good at guessing, some people are terrible at guessing, some people feel bad about asking what someone wants, some people feel that it's rude to be asked for specific gift ideas, some people expect others to just magically know or to read hints, some people have monetary limitations, some people have very specific wants and are hard to shop for, some people are easy to shop for ... on and on!
I recommend that everyone creates an online wishlist of things that they want. Many services offer the ability to create multiple wishlists per account and/or "family" accounts so that multiple people in one group can all create (and share) their own wishlists under a single account. I think this is an excellent way for parents to keep an eye on their children's wishlists or to manage the wishlists for the ones too little to manage their own, and for individuals to set up different lists for themselves, such as a personal wishlist and a gift recommendation wishlist, or wishlists with items suitable for different people to view (parents vs. coworkers vs. spouses, for instance) or for different occasions.
This is especially helpful for long-distant relatives wanting to buy gifts for children and who may not know the children well enough to know what to buy or who don't know what the children already own. As a parent, you can create wishlists for your children and just leave them up for holidays and birthdays, periodically coming back to revise the list as the children's interests change over time or as they get things on the list that someone forgot to mark as "purchased".
Here's why I recommend that everyone have an online wishlist - it does several things that I believe help to navigate the complicated expectations behind gift giving:
- You can be as specific or as vague about the sorts of things that you want to make sure that you reduce the number of gifts you have to return or that you are not pleased with. With the right wishlist service you can even list non-material things like hugs or donations to charity in your name. I think online wishlists are especially important for people who really aren't into the whole gift exchange thing because they can keep the gifts down to a minimum with specific items or they can specify those non-material gifts I just mentioned.
- Nobody has to read your mind to get you the perfect gift in their budget.
- If you don't like telling people what you want because it feels too much like you're "asking" for gifts, you can make your wishlist into a "list of things that I want to have someday even if I buy them myself" list, and then other people can choose to look at your list and buy stuff from it or not. But you're not asking anyone for presents. Think of it more like a shopping list that other people can look at and buy from if they want to, rather than a request.
- If you have friends or family who are too embarrassed to ask what you want or don't feel comfortable asking for specific things, this relieves them of the burden. They can just look at your list without saying anything to you and buy something that they know you want if they so choose. And you know that whatever they get you will be something you want even if they refused to ask you what you wanted.
- You can use the wishlist yourself to remember where you saw that cute thing online that you wanted to buy but didn't want to buy it at the time and now it's several months later and you can't remember what it is! Or you can use your wishlist as a reminder of where you did buy that thing that one time and now you need another one but you can't remember where you originally got it. You can even use it as motivational goals - things you want to save up for.
- You don't have to worry about people buying the same item twice like you do when you send out an email to several different people because when something is purchased, it gets removed from the list and other visitors won't even see the item.
I recently lost my wishlist service and had to go hunting for another one. I had been using the same service since about 2002 and it had every feature in a wishlist that I could possibly have wanted. Now that website is down and has been for months. So I had to attempt to find another service that had all the features I wanted and recreate my wishlist from memory!
I never did find a wishlist service that had *all* of the features of my previous one (nor did I remember all the items on my old list). But I did find only one wishlist service that had *most* of the features I wanted - www.myregistry.com/ :
- This service is not attached to any particular retailer and I can add items from literally anywhere. I can add items from online stores with a browser plugin button, and I can manually add items that are not online. It also offers the ability to accept cash donations.
- This service allows me to have several wishlists, so I have a Clothing Wishlist, a Miscellaneous Wishlist, and a Gift Card Wishlist, to make it more manageable to navigate.
- It also allows me to manually order the items in my list so that visitors see the items in the order that I want them to see them. Visitors can also reorder the list by price, store, and favorites as well as the site allowing the visitor to view items by category. I can create my own categories and assign the items to whatever categories I come up with.
- This service shows the list of items with a thumbnail of each item, the price, ordering information like size and color, additional notes that I can enter if I want, and a link to the store where the visitor can view and purchase the item.
- This service offers a browser plug-in and a smartphone app to make it very simple to add items to any of your lists, as well as managing the lists.
- When visitors click to view or purchase the item, this service will open the store's website in another tab or window so that you do not lose the wishlist itself. It then gives you the option to go back to the wishlist and anonymously mark the item as "purchased" so that no one else will buy the same thing you did. Once I share my wishlist for Christmas, I do not look at my wishlist again until the holiday (and my birthday the next month) is over, so that I will be surprised by my gifts. That way visitors can safely mark items as purchased and still keep it a surprise.
The other is priority ranking. My old service allowed me to rank my items on a scale of 1-6 with one being "must have" and 6 being "don't buy for me, I'm just thinking about it", which I thought was a very useful feature. Visitors could sort the list by priority order and only look at those things you wanted the most.
And now, because several people have requested that I do so, I am including a link to my online wishlists for those who want to see them:
What I am going to do is get on my soapbox about the "purity" of music.
YOUR COUNTRY MUSIC IS NOT AND HAS NEVER BEEN "PURE COUNTRY".
Neither has your rock and roll, or any other genre of music, for that matter.
All music has evolved and blended and stolen and shared with other styles of music. That's what art does, as an expression of feelings by people who have experiences. No one lives in a bubble and we are all influenced by other people, but art itself *deliberately* influences other art and *deliberately* allows itself to be influenced.
When pressed, most people who complain about the "pop" in "country" seem to think that Hank Williams. and Johnny Cash are the epitome of "country", as if country music was invented in an isolation lab in the late 1950s and lived on an island until the 1970s, when it got "corrupted" by outside influences and money.
I got news for you - that's not how "country" started, nor is it what "country" music *is*. Even Johnny Cash listened to Nine Inch Nails and appreciated and respected the musical artistry of Trent Reznor. One of Johnny Cash's greatest songs was also one of his last songs and it was a cover of a Nine Inch Nails song. It's hard to think of two genres of contemporary musicians further apart than those two, but because they were consummate musicians, they understood the complex, intertwined relationship that all music genres have with each other.
People seem most offended at the idea of country music and rock music blending, but the two genres (including pop music - I know neither genres' fans are willing to admit any relation to "pop music", but more on that later) are inextricably linked, twisting and spinning and folding and mixing around with each other from day one. "Country" music can be traced to its most heavily influential roots of Irish and other European folk music *strongly* blended with the cultural appropriation of jazz, which evolved out of a massive cultural appropriation of Negro music. Same with rock, btw.
"In the beginning", the music that eventually became known as "country" was a blend. They took some of the favorite musical instruments of poor white people and added the melodies, harmonies, and rhythms of poor black people. "Country" has never been "pure". Later (but not much later), rock and roll came along, which took that poor white music mixed with poor black music and threw in a little urbanization by removing some of the regional "twang", in one sense "sanitizing" the music for popular consumption.
In other words, rock and roll was the first modern "pop" music, a white-washed, pseudo-innovative, stolen version of music originally being made by people "the masses" weren't "ready" to hear.
Don't get me wrong, I love rock and roll music. I'm merely describing it. Because I love it, I won't let myself close my eyes to its origins or its cultural impact. In spite of the controversy and the upper classes trying to ban and block the progress of rock music, it was still originally a toned-down, less creative, less musically *interesting*, more polished version of other people's "edgier" music intended for commercialization. Exactly what rock snobs complain about "pop" music. And none of the modern sub-genres of rock, including disco, industrial, electronica, British Invasion, metal, etc. would exist if it hadn't been for that white-washed, sanitized "pop" music.
But back to country.
Country music, like rock music, isn't a single genre. I have two long-term YouTube projects on the back burner that I may or may never get around to: 1) is playing snippets of songs and having the listener attempt to guess if the song is technically classified as "country" or "rock", and if the listener doesn't already know the songs, I'm willing to bet that most people will find this challenging. A lot of "identifying" music into their respective genres is actually identifying the singer's accent, which is in a sense, a form of racism - if there is a southern twang, it must be country, if there is an urban roughness it must be rock, and if there is a "black" voice it must be R&B or rap or "whatever black people sing" (depending on how blatant the racism of person doing the identifying is), but switch out singers and some of this music becomes identifiable as a different genre by many people, even with characteristic instruments;
and 2) is sharing sub-genres of "country" music (based on my own categorization, not necessarily any "official" categorization, mainly because I don't think one exists, although there may have been other "unofficial" attempts) and giving examples to illustrate the diversity of this genre that so many people think is a single monolithic genre or, at best, 3 sub-genres based on decade ('50s vs. '70s vs. today's "pop country" that somehow "doesn't count").
As a preview, just off the top of my head, some sub-gengres include: Southwestern country (with Native American and "old west" influences), zydeco country, bluegrass country, Caribbean country & its sister "beach" country, jump blues country, slide blues country, old-timey country, country rap, and country electronica, just to name what first popped into my head. I'm quite sure I can think of more distinct categories, as could some of you if any of you listen to country music. If I played music from those categories for you, I guarantee that even non-country listeners could tell the difference. But non-country listeners, by definition, don't listen to country and are likely not aware of all these different styles, even if they have actually been exposed to it at some point before. And some country listeners are too busy trying to preserve the "purity" of whichever version they think is the One True Country to acknowledge the existence of the others or to dismiss them as a few fringe songs out there somewhere rather than a whole genre on their own. But they exist and they have celebrity artists and cultures all their own.
So, Beyonce guest starred at the CMAs. OH NOES! What is country music coming to?!?! Well, I'll tell you. Country music is continuing on the path it has always traveled, by being an incredibly rich, diverse, and complex musical art form that is influenced by and borrows and steals from other cultures and other styles of music. Whether you *like* it or not is a different question and I'm not trying to make people *like* it, but "country" music is an amazingly colorful, intricate, heterogeneous art form, filled with hope and and anger and feminism and misogyny and racism and tolerance and anger and passion and love and deep sadness and great joy and silly fun and everything that makes up the human experience.
As we are not all the same person, so country music is not all the same sound. It is made up of the same conflicting, contradictory mishmash that we are as a species, comprised of the same capacity for transcendence and depravity, for simplicity and complexity, and influenced by the world around it, as we are.
I love taxonomy. I love categories and boxes and neat labels. But if being poly has taught me anything, it's that labels for X and Z may be necessary but that Y is something messy and in between, and *that's OK*.
So, welcome Beyonce, to the racist, sexist, yet beautiful world of country music. Where we are all different, and more the same for those differences.
The really ironic part is that, in the middle of the performance, they broke into a few bars of a Dixie Chicks classic song that literally complains about the "impurity" problem of country music:
They sound tired byt they don't sound Haggard (Merle Haggard)
They got money but they don't have Cash (Johnny Cash)
And for reference, the original song, which is quite Louisiana blues all on its own and lends itself very easily to a "country" version (if you don't count this as "country" to begin with). Certainly the subject matter is a common country trope - lessons from daddy, guns, and women retaliating against domestic violence: